Hervey Bay Presbyterian Church

Advent: The Long Road to Bethlehem (1)

Bible Readings

  • Luke 1:26-38
  • Judges 13:1-24

Introduction

In Stay of Execution, Stewart Alsop, an apathetic Christian, discussed what it was like to live with incurable leukaemia. 

There was a period in which the disease was temporarily arrested. During this time, he discussed some variables with his physician. Finally, Alsop said, “There is one variable you keep leaving out.” “What’s that?” “God,” he said.

The doctor and the patient smiled. Alsop continued, “I don’t really believe in God, or at least I don’t think I do, and I doubt if my doctor does; but I think we both had in the back of our minds the irrational notion that God might have something to do with what happened all the same.”

Maybe this illustration describes the time in Israel before Samson was born.  God became an irrational notion in the back of their minds.

And maybe it also describes the general notion among Christians:  they attend churches, they expect to get married in churches, and to be buried with a church service, they attend the signing of Christmas carols, and might attend the odd Easter Service—all because God became an irrational notion in the back of their minds.

Spiritual life for many people only means to have their names on some membership roll.  Worship services are a good tradition, keeping one out of mischief on a Sunday because who knows, one can never completely discount the notion of God.  For some unbelievers praying to God in times of distress and discomfort becomes the last straw they hang on to—one never knows, maybe there is a god!

Does this describe your spiritual life? A “maybe” or “a just-in-case” relationship with God with no meaningful or effectual content to what you believe? No vitality, no living hope, no real substance, just a breathless, run-of-the-mill and bleached-out going through the motions, just in case God might be there, who knows?

It’s worse if this becomes the picture of a denomination, or even more deplorable if it describes the church of the Lord Jesus Christ.

These might be the symptoms; but what is the underlying disease?

The church became an undesired social institution

Israel of the Old Testament is the church of God under the pre-Christ dispensation, and certain truths stare us straight in the eye.  

God redeemed Israel to be his treasured possession.  Once redeemed from the Egyptian bondage, God promised to make true to them his covenant promises.  This is the story recorded in the Scriptures.  Moses reminded the people:  

The land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the Lord your God cares for; the eyes of the Lord your God are continually on it from the beginning of the year to its end. (Deuteronomy 11:11–12, NIV)

The Lord gave them this assurance:

I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run. Little by little I will drive them out before you, until you have increased enough to take possession of the land. (Exodus 23:25–30, NIV)

Israel had to conquer the Land of Promise. It was the place where they had to make known the great Name of God by living as priests to the Lord, a nation of witness to the greatness of God’s Name.  This is God’s promise to them:  

… the Lord will drive out all these nations before you, and you will dispossess nations larger and stronger than you. Every place where you set your foot will be yours… No one will be able to stand against you. The Lord your God, as He promised you, will put the terror and fear of you on the whole land, wherever you go. (Deuteronomy 11:22–25, NIV)

Listen to this undertaking of the Lord:

Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; He will never leave you nor forsake you.” (Deuteronomy 31:5–6, NIV)

There were stipulations attached: they had to follow the Lord’s command: 

When you cross the Jordan into Canaan, drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. (Numbers 33:51–53, NIV)

Why?

“ … if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. And then I will do to you what I plan to do to them. ” (Numbers 33:55–56, NIV)

Well, God’s people of old were extraordinarily blessed.  They received a land with large, flourishing cities they did not build,  houses filled with all kinds of good things they did not provide, wells they did not dig, and vineyards and olive groves they did not plant (Deuteronomy 6:10–12, NIV).

But what happened?  How successful were they in taking possession of the land?  

When Israel became strong, they pressed the Canaanites into forced labour but never drove them out completely. … the Canaanites continued to live there among them. … Zebulun subjected the Canaanites into to forced labour… The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. Neither did Naphtali drive out … the Naphtalites too lived among the Canaanite inhabitants of the land, and those … became forced labourers for them. 

Judges 2 helps us to complete the picture:

They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshipped various gods of the peoples around them. They aroused the Lord’s anger because they forsook him and served Baal and the Ashtoreths. In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. (Judges 2:12–14, TNIV)

Another perspective from the Bible:

Yet you have disobeyed me. I will not drive them out before you; they will become traps for you, and their gods will become snares to you. (Judges 2:1–3, TNIV)

How did it play out in history?  This takes us to Judges 13.

The Amorites confined the Danites [the parents of Samson were of the tribe of Dan] to the hill country, not allowing them to come down into the plain. (Judges 1:28–34, TNIV)

But before we continue, let’s make some application to the church of today.  Is it true that the Christian church in Australia is losing ground?  That’s undoubtedly what the statistics show!  But how does it stack up against the promise and command of the risen Christ who said, 

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:18–20, NIV)

There are obvious parallels with the church of today and the church of the Old Testament, isn’t it?  The death-nail is to make compromises with the world. It happens when the church walks away from the true Gospel of Jesus Christ, watering it down, in an attempt to become more popular.  The war-cry is to become seeker-sensitive.  And the more we reach into the world, the more the world reach into the church.  Instead of being counter-cultural, we have become a cultural assimilating cultural body.  Our witness is watered down, our message has become stale and meaningless, the Bible is neglected in some worship services, church language and demeanour,  even worship music, is hardly any different from what the world has on offer.  We do these things to not be an offence, while it is exactly our calling is not to please the world, but to worship God.

The status quo is the new normal 

Judges 13 sketches the church of God at a low watermark.  Something like a refrain runs through the book of Judges every time a new judge is announced: “The Israelites did what was wrong in the eyes of the Lord…” But this phrase is missing when the angel of the Lord appeared to Samson’s mother.  

With other judges, the people cried to the Lord for help, but not at the time when Samson’s birth was announced.   For forty years those whom Israel was supposed to dispossess, became the oppressors.  And it seems Israel got used to the situation.  They took the role is servants in the land which God gave them to possess and to reign for God’s glory.  

It got so low, that our chapter in Judges paints a picture of God’s own people not even knowing what His real name was.  The writer of the book used God covenant name JHWH, but Samson’s mother uses a generic term for God, “a man of God” or ”a godlike man”.  Her husband used another name, ‘Adonaj.  Maybe for longer than they had been married, there was no messenger of God.  It is only much later that they understood that it was indeed God who appeared to them.

The status quo of not knowing God became the new normal.  Not knowing Him also meant not knowing his will for them.  Even worse, not knowing Him, indicated that they have lost hope on salvation and freedom from oppression. Being dispossessed and living in bondage became normal.

This is a very sad state of affairs for the church of the Lord Jesus Christ:  if we don’t know and serve Him as Lord and Saviour, we will accept the lowest denominator as the standard.  The life of the church becomes stale, colourless, with no vitality, no living hope, no real substance, just a breathless, run-of-the-mill and bleached-out.  Churchgoers are going through the motions, just in case God might be there, who knows? And while the world laughs and scoffs, we take it as normal.

And just don’t rock the boat to upset the world!  When Samson began to terrorise the Philistines in an attempt to set his people free, of his own people rebuked him:  

Three thousand men from Judah said to Samson, “Don’t you realise that the Philistines are rulers over us? What have you done to us?” He answered, “I merely did to them what they did to me.” (Judges 15:11, NIV)

It might be that the true man or woman of God who takes Christ on his word is considered to be the enemy of the very people who are supposed to be God’s conquering army under the banner of Christ.  

Conclusion

Brothers and sisters, our Canaan is the lost world to be conquered with the Gospel of Jesus Christ under the guidance of the Holy Spirit.  The church of God needs to be like a marching, invading army.  

Our series for advent goes under the heading, “The long road to Bethlehem”.  Samson was not the ultimate deliverer; he just “began” to deliver (Judges 13:5).  The final Deliverer was born in Bethlehem many years after that.  His deliverance was comprehensive and definitive.  In His Name, we should march forward, uncompromised.  The minute we become worldly, we lose, and God only becomes an irrational notion in the back of their minds.  But, He then becomes our enemy.  

Let’s fall at the feet of Christ and witness Him to the fallen world around us with undivided loyalty.

Amen.

Advertisements

Spiritual growth in Christ

Bible Readings

  • Psalm 119:9-16
  • Philippians 1:3-11

Introduction

Who present today would like a 10-page book on 3 easy steps to spiritual maturity? You may go to sleep tonight as a babe, then wake up tomorrow with full knowledge of God’s Word, able to discern the most excellent things in life. But, unfortunately, there are no shortcuts to spiritual maturity. In fact, Christian growth can be likened to our ageing. As we grow older, we acquire knowledge and learn how to discern right from wrong, good from bad. Yes, this takes time. But Christian maturity goes beyond this, and will often take long bouts of persevering against the world. 

In Philippians1:6, we observe a vital verse concerning sanctification, the process of our spiritual growth. It says, 

“that He (God) who has begun a good work in you will complete it until the day of Jesus Christ”. 

God is the one who created us as His new creatures. Who had, “begun a good work in you…”, and it is God who brings it to completion. It is the Holy Spirit who is leading us along this journey of our spiritual growth, ‘until the day of Jesus Christ’.

This spiritual maturity, according to Philippians 1:9-11, involves a more in-depth knowledge interlaced with wisdom, a life that is lived according to God’s Word, producing righteous fruit, and most importantly having the Spirit of Christ instructing our renewed heart.

NO Easy Steps to Christian Maturity

Christians today, are not growing up to spiritual maturity. We have become people who look for the easy way up. People who only spend a few minutes in ‘self-centred’ prayer. A few moments reading a passage in the Bible. There is no contemplation, no meditation, and no application. Finishing just in time for our favourite television program, or that book we just can’t put down, and we waste several hours just idly sitting there. Now I’m not saying television or books are evil, but the devil uses things such as these to keep our attention away from what is essential, away from studying the Bible, thereby robbing us of our joy in Christ.

What Happed…?

One of the main events that happened in the reformation 500 years ago was the translation of the Holy Bible into the common language of the people. Now the man on the street could study, and apply God’s word to his life, he could grow up spiritually. We, on the other hand, have several translations on our bookshelves but rarely open them. We really have become lazy in our dedication to knowing God Word.

We read in v9, “That your love may abound still more and more in knowledge and all discernment”. This love must be a continual overflowing love that is built on knowledge, but this isn’t just common knowledge. It is an ever-deepening knowledge of God in His word, of the world and of ourselves. And especially important is understanding how to put that knowledge to practical use. Commentator Steven Lawson says, 

“Rightly exercising Christian love requires God-given insight into people and situations. It necessitates the practical wisdom that only God can impart.”. 

Love that continually overflows is nurtured by seeing God in Holy Scripture, knowing how the world operates, and proper knowledge of ourselves, our own failings, and weaknesses. 

We find the same Greek word in 1 Corinthians 13:12, 

“Now I know in part, but then I shall know just as I also am known.” 

Here the first ‘know’ is the common meaning of the word know. I know the Prime Minister. But the second ‘know’ is the same word used in Philippians 1:9. It refers to an over knowledge and is conveying to the reader a fuller or an informed, knowledge. Just having a partial knowledge isn’t going to do it. Real knowledge understands how we are to live in this world, in a biblical, godly manner. 

The Bible Clears the Path Ahead

Having real knowledge helps us to have “all discernment”, and our path ahead will be clearer. What Paul is saying is that we are to develop a depth of insight, or be discriminating, in all areas of life. 

The first point of call is, and always should be, the Word of God. No worldly activity, no matter how godly it seems, should take precedence over it. God’s holy word alone is our ultimate authority for being discerning. In other words; God’s Word is the standard of how we grow to maturity in Christ, how we live. God has used many Christ centred people, both past and present, to illuminate His Word for us and we would be wise to use all of that which God has given. Ultimately, though, the Spirit of God is our teacher, and we need to be asking Him to illuminate His word, for correct understanding. 

Then we must live the God centred life. If we are to be God’s light and pure salt in this world, then we really need to be out there living in it, but we cannot allow it to influence how we live as God’s people. Just as James puts emphasis on the knowing and doing, we too must wisely live in this world acting on what the Bible teaches.

Testing, Testing, 1,2,3

As our “love continues to abound in knowledge and all discernment” (v. 9) we will be able to (v. 10) “approve the things that are excellent”. When we have the knowledge of God’s word, the world we live in, and sober judgement of ourselves, we will be able to approve, or ‘test for purity’, the things that are excellent. Paul is praying that we will be able to make a distinction between what is good and what is better. 

Knowing good from evil is relatively easy, but knowing what is better from good can be a lot harder to determine. Knowing whether or not to touch a poisonous snake is easy. But knowing which ministry to put your finances and effort into can more difficult. We shall discern, better from good, when we know the Word of God. John MacArthur, a well-known preacher, puts it this way; 

“Christian character at its highest level comes from a divinely implanted and ever-growing love. That both leads to and is directed by, a rich understanding of and faithful obedience to the divine truth revealed in Scripture.”

Above Reproach

Why does God want His Children to have this knowledge and discernment? If we continue, v. 10 gives us the answer, “that you may be sincere and without offence”. Here is the result of living out the abounding love in knowledge and all discernment. 

‘Sincere’ comes from a Greek word which means, ‘to test by sunlight’. In Ancient Near Eastern markets there was thick, easy to make, pottery and then there was fine pottery, a lot harder to make, but it broke easily. What some merchants would do was glue the broken pottery back together with wax, then pretty it up with paint. The buyer became aware of the problem when the impure pot got too hot, the heat of the sun or near fire, the wax would melt, and the pot was ruined. But we are called to be pure vessels, without flaws, and able to stand ‘the sunlight test’.

‘Without offence’ comes from a term that means blameless. Other than unbelief, there is probably no greater sin that Jesus condemned more than hypocrisy. Especially the religious kind, like that which was shown in the Pharisees and scribes in passages such as Matthew 7:5; 15:7; Luke 12:56; 13:15. Paul writes to both Timothy and Titus about the office of elders. Elder, he demands, must be above reproach, this is the same thing he is praying for in our current passage. Colossians says in 1:10, “that you may walk worthy of the Lord, fully pleasing Him”.

Are We There Yet?

We know that Paul isn’t writing just to the early Church at Philippi but to all believers in all times. How do we know this? We know this because of the clause that follows in v10; “till the day of Christ”. The day of Christ is referring to the end of time, when Christ, as the Judge will separate the sheep from the goats. The goats will receive eternal punishment, but the sheep will receive eternal life. 

The need for spiritual growth must be a focus of every believer. We need to remember that abounding love, which is both sincere and non-offensive, involves both the mind and heart for proper godly growth. 

Is There Fruit Yet?

Flowing on then, is a life that produces righteous fruit, v11 “being filled with the fruits of righteousness which are by Jesus Christ”. In the Christian life, there are two types of righteousness. The first is that of the righteous life of our Lord and Saviour Jesus Christ, and which is credited to our account when we are reborn. 

The second meaning of righteousness in the Bible is the right acts that we do and stems from wisely acting on a proper understanding of God’s Word.  James 2 asks: How does someone who confesses faith in Christ demonstrate that faith? If you profess faith in Christ, it will be seen in the way you act. James 2:26 is a massive wake-up for us. If you do NOT possess what you confess, you’re dead.

We are saved from our previous sinful lives to display God’s grace. Ephesians 2:8-10 states, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” These verses tell us that we are not saved by good works, but for good works. The ‘fruit’ produced by a righteous life has its source in the Word of God, which is illuminated by the work of the Holy Spirit. 

The Meaning of Life / Where is God?

The first question in the Westminster Shorter Catechism is; 

What is the chief end of man? Man’s chief end is to glorify God and enjoy him forever. 

Christian love that continues to grow and grow and overflow into everyday life comes from God the Father, through God the Son, in the power of God the Spirit. Our sanctification will only stagnate if we are not placing God at the centre of our heart. A regular study of God’s Word together, with meditating on it, and apply it is our daily act of worship, Romans 12:1-2. 

Conclusion 

In Australia today many Christians have allowed the world to dictate to them what they should believe on many things. These Christians confess Christ as their King, but by allowing the world to dictate their beliefs, they are acting like the impure pots filled with wax. When it heats up, they fall apart. We must be like the pure pots, sincere and without offence.

Let me leave you with 3 questions:

  1. How are you abounding in knowledge and all discernment? 
  2. Are you able to test and approve what is excellent in light of God’s Word? 
  3. How are you equipped to live to the praise and glory of God?

The reformers had a motto; Reformed and Reforming. They knew that the process of holiness is a lifetime’s work, it requires prayer, dedication, and spiritual effort. And, it will continue until the day of Christ Jesus. 

May we be continually reforming to God’s standards, by abounding in love “still more and more in knowledge and all discernment”. So we may be sincere and without offence, producing righteous fruit in Christ, and above all, giving praise and glory to God.

Sermon preached by Mr Ken Mobbs on Sunday 18 November 2019

Participating in the sufferings of Christ

Scripture Reading

  • 1Peter 4:12-19

Introduction

The Shrine of Remembrance in Melbourne, honour those who died for their country. Built following World War I, it was expanded to remember those who served in subsequent conflicts. It is a beautiful place, with monuments to courage and devotion, but the highlight of the shrine is a hall containing a carved stone that simply reads: “Greater Love Hath No Man”. The architects designed the room so that every year on the eleventh day of the eleventh month at 11:00 a.m light from the sun passes over the stone, stopping briefly to spotlight the word “Love”. It is a moving tribute to those who gave their lives. 

However, more than honouring the memory of those who paid the ultimate price for freedom, the words on that stone carry a far greater meaning. Jesus spoke them the night before He would die on the cross. His death was not for freedom from tyranny, but freedom from the penalty of sin. His death was not to give us a better life, but to give us eternal life. As we remember those who died for their country, may we never forget to praise and honour the Christ who died in the place of a  dying world. For there is truly “no greater love than this than Jesus lay down his life for his friends. (John 15:13) (Taken from: Our Daily Bread, ANZAC Centenary Edition, Day 2)

Discipleship

There is, however, another love the Bible speaks about.  Our Lord made it very clear.  

You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ (Matthew 22:37, NKJV)

How does this love look like?  Are there any sacrifices attached to it?  Let’s look at one verse.  

If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. (Luke 14:26, NKJV)

When Jesus Christ called his disciples, He started them to become fishers of men.  One of the first discipleship training events is recorded as the Sermon on the Mount. Read the verse carefully, and you will notice that Jesus might have included some bystanders when He taught that time, but it seems as if He directly spoke to the new followers.  

Six times in a row our Lord used the word “blessed”.  A way to translate it is “happy”, and by extension “privileged”. Up to the last, we might think that becoming a follower of Christ is really something special.  But listen to this: 

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. (Matthew 5:10–12, NKJV)

In the Upper Room our Lord drove the nail a bit deeper: 

If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. (John 15:18–20, NKJV)

Just hours before their Saviour would be nailed to the cross, He said, 

Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” (John 16:32–33, NKJV)

They were there when Christ was arrested, they saw their Master being whipped, they saw his legs gave under the weight of the cross as He carried it to Calvary’s Hill.  They heard Him cry in agony as the soldiers hammered the nails through his hands and his feet.  And then there was the cry, “Why have You forsaken Me?”

It does not surprise us to find the disciples behind closed doors out of fear for the Jews, even till the third after that Friday.  Perhaps they would be next because they associated with Jesus of Nazareth.

Would it be that at that point, if we were part of the disciple group, that we would bale out? But then, what about the all-encompassing love we should have for our Saviour?  What about the price of discipleship?  If I bale out now, I will betray my Saviour.  If I now turn away from Him who loved me and gave his life for me, how would I face eternity without Him?  

The Holy Spirit and the Bible

The Spirit brings to my mind the words of Christ.  

Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. (Matthew 24:9, NKJV)

Other verses ring in my ear:

You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you. (Matthew 10:18–20, NKJV)

But there is also this promise:  

My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. (John 10:27–29, NKJV)

What did David say when he faced death over and over again?  

The Lord is my light and my salvation; Whom shall I fear?  The Lord is the strength of my life; of whom shall I be afraid? When the wicked came against me to eat up my flesh, my enemies and foes, they stumbled and fell. Though an army may encamp against me, my heart shall not fear; though war may rise against me, in this I will be confident. (Psalm 27:1–3, NKJV)

There is a cloud of witnesses to spur us on by their example of discipleship.  

And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us. (Hebrews 11:35–40, NKJV)

Where do I stand?  About that sort of treatment for the sake of the Name of Christ I know nothing—yet! What took them through?  What made them follow till the end?  They believed God and trusted his promises.  The loved Him with all their hearts, all their minds, all their might and all their soul.  

The Apostles rejoiced when they were flogged after they refused to be silent about their Lord and Saviour because they had been counted worthy of suffering disgrace for the Name. (Acts 5:41)

Sufferings for Christians are nothing abnormal

And wherever the followers of Christ were scattered a pattern developed:  suffering and opposition.  

That’s why Peter wrote that Christians should not be surprised at the painful trials and sufferings.  Rather, we would rejoice.  Why? When trials come our way, our being ‘in-Christ’ proves to be true!  We are hated because Christ is hated.  If they love us, it’s because we are loveable, but not by Christ.  James writes: 

Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. (James 4:4, NKJV)

Peter writes: 

Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in [because of] that name. (1 Peter 4:16, ESV)

Conclusion

The Bible is clear about it:  the world hates Christ, and they will hate us too.  They will one stand in judgement before the throne of God for treading the blood of Christ underfoot and for the way they treated his church.

We might not yet have endured all the hardship the Bible is preparing us for, but the mere fact that we today pray for the persecuted church is proof that there are real, present struggles and battles which have and are claiming life and belongings.  Some fellow believers were killed just last week. Thousands are imprisoned, and many more are fleeing to who-knows-where.

My friend, we need to now put our faith to the test and become spiritually competent and worthy of the name of Jesus Christ.  We have to, time is running out.  Entrust your life in the hands of Him who has overcome, Jesus Christ, your Lord and Saviour.  Amen.

Sermon preached by Rev D. Rudi Schwartz on Sunday 11 November 2018

 

Living ‘in-Christ’ (4)

Bible Readings

  • Proverbs 10:18-32
  • Colossians 3:5-17

Introduction

My dear friends in Christ,

Successful advertising companies design their ads after careful market research, more so about the potential buyers.  Not only do they know their product, but they know who they want to buy their products.  

To get us to buy a product, they persuade us of two things:  you need something, and you deserve that thing.  Their product is always “better”, “bigger” or “faster”— but we’re not told better, bigger or faster than what! The clincher in the ad is using the words like “you deserve it!”

I sometimes wonder if most of them were looking over the shoulder of the serpent in paradise. The appeal then was on the desire to get what they thought they did not have!  The Bible tells:  

So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. (Genesis 3:6, NKJV)

When our first parents fell, the floodgates opened, and sinful desire became like a bottomless well which never runs out of enticement.

We got engaged in the war of Satan, sin and the flesh.  We need a lifeline out of this enslaving mess:  someone to destroy Satan, someone who is victorious over sin, and to help us overcome fleshly desire.  There is only one possibility:  Jesus Christ! We need to live ‘in-Christ’.

The sermon today is still following the theme of Living ‘in-Christ’; the title is Put your mouth where your heart is. Remember these three main points:

  • When the heart is full of lust, the mouth is full of falsehoods 
  • When the heart is a fire, sparks will fly out of the mouth 
  • Guard your heart, for it is the wellspring of life

When the heart is full of lust, the mouth is full of falsehoods

It is clear from our reading from Colossians this morning that those who received salvation in Christ have received a new address.  Because they, by faith, are ‘in-Christ’ they are principally seated with Christ at the right hand of God (3:1).  They are ‘in-Christ’, they died with Him (3:3), they rose ‘in-Christ’ into a new life Christian, and ‘in-Christ’ they will one day appear in eternal glory (3:4).

However, no Christian is exempt from battle with sin. The war against sin has been won ‘in-Christ’, but the battles are ongoing.  Therefore this verse:  

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. (Colossians 3:5, NKJV)

The truth of this verse is important because when the heart is full of lust, the mouth is full of falsehoods.  

The expression ‘evil desires’ in verse 5 is a manifestation of the sin which dwells in man and which controls him; it is the persistent root in us to seek our wills instead of the will of God. This desire arises out of the world, make up its essence and perishes with it.  It is like a wildfire:  if not kept under a lid, it will destroy and devour.  

The essential point in sinful desire is that it is an impulse, a motion of the will. When sinful desire in whatever forms knocks on my door it promises satisfaction and enjoyment; it persuades me that if I don’t give in to its demands, I will be unsatisfied, deprived, unfulfilled.  It convinces me that life without fulfilling the desire is unfair.  It is nothing less than anxious self-seeking. It bursts upon us with the force of immediacy.

This is the old life without Christ.  Paul writes: 

… we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. (Ephesians 2:3, NKJV)

Those who received Christ, who live ‘in-Christ’ “set their hearts” and “set their minds” “on things above” (3:1-2).  It follows as a necessity for those who once were dead in sins of the sinful nature, but who are made alive with Christ (2:13).  Because we are forgiven, because we are rescued, because we are ‘in-Christ’, we must “put to death” our sinful desires.

The Bible warns us that the earthly nature (3:5), the way we used to walk (3:7), the old self (3:9) will keep rearing its head. If our minds are set on earthly things (3:2) these evil desires will pounce on us and severely impede on our Christian progress.  We will be limping along, and our lives will bring dishonour to the Name of Christ who died and rose for us.  No, our lives should be ‘in-Christ’.  

The Bible here uses very explicit language to warn us:  giving in to the desires of the flesh—which is born in the deception of satan—is idolatry, and idolatry is invoking the wrath of God.

The essence then is to mortify these desires in the power of the resurrected Christ.  Our verse says, “Put to death.” 

There is a dire warning about desires.  Jesus told the parable of the seed.

Now these are the ones sown among thorns; they are the ones who hear the word, and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful. (Mark 4:18–19, NKJV)

Paul writes in Galatians 5

For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. (Galatians 5:17, NKJV)

Keep in mind, when the heart is full of lust, the mouth is full of falsehoods.  It is only when there has been a change of heart, a change of mind, that there will be a change in life.

When the heart is a fire, sparks will fly out of the mouth 

Little wonder then that Paul continues:  

But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. (Colossians 3:8, NKJV)

The heart is the wellspring for the words of our mouths. Anger, wrath, malice, blasphemy, filthy language as to verbalise the thoughts of the heart.  When Paul practically applies this principle he uses a very familiar example:  Do not lie to each other. 

Why do we lie?  Invariably, we lie to either protect ourselves or to gain something unlawful.  Why would that be?  It’s purely because the desire to self-seeking has reared its head.  Sinful man will do the distance for as long as his self-interest is at stake.

Christians need to continually flee from this evil.  We need to remind ourselves to put off the old self and put on the new self (3:9-10).  We are called to display the image of our Creator who renewed in the image of Christ.  This means sanctification.  God made us his chosen people, and He calls us holy and dearly loved.  We are made new ‘in-Christ’, and we need to continue to live ‘in-Christ’.  There is no option.

You might have heard people saying something like, “I tell things the way they are; it’s in my nature.”  Or, “It just comes naturally to me to jump in, do things, and later feel sorry.  That’s the way I am.”

Some of us can indeed be a bit fiery, direct, stubborn and abrupt.  Honesty is a good thing, but there is also such a thing as a character being changed and renewed by the work of the Holy Spirit.   It must be true of any Christian! No Christian can hide behind old sinful traits.

Verse 11 almost seems out of place in this chapter.  It reads:  

…there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. (Colossians 3:11, NKJV)

What does it say?  At least two things:  

  • don’t hide behind your heritage when you get worked up and upset.  “I’m of Scottish heritage!”  “I am a Scythian!” (They apparently were fairly barbaric and could easily use their culture as an excuse for what might be unacceptable to others cultures. The once fiery, direct, stubborn and abrupt must put those things to death, because irrespective of your background, the demand is to live like a Christian.
  • always regard others in the family of Christ as your brothers and sisters, and treat them with the love of Christ, consistently putting them first. 

… bearing with one another, and forgiving one another, if anyone has a complaint against another; even as Christ forgave you, so you also must do. But above all these things put on love, which is the bond of perfection. (Colossians 3:13–14, NKJV)

The injunction is to take off the old, and to put on the new:  

put on tender mercies, kindness, humility, meekness, longsuffering; (Colossians 3:12, NKJV)

Guard your heart, for it is the wellspring of life

How do we mortify the desires of the flesh?  How do we overcome sin?  How do we have victory over Satan?

  • Let the word of Christ dwell in you richly in all wisdom.  Dwell on the Scriptures.  Read it, know it, study it, and live by it.  It will drive you to live ‘in-Christ.” 
  • Teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. Let the Word be your standard when you want to criticise others.  And let’s be honest, it will be impossible to quarrel over petty nonsense if we sing together with grace in your hearts.  Right?
  • And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through Him. (Colossians 3:16–17, NKJV)  Set your whole life up to honour God and live in thanksgiving.

These things will guard your heart as the wellspring of life.  

Amen.  

Sermon preached by Rev D. Rudi Schwartz on Sunday 4 November 2018