- Psalm 119:9-16
- Philippians 1:3-11
Who present today would like a 10-page book on 3 easy steps to spiritual maturity? You may go to sleep tonight as a babe, then wake up tomorrow with full knowledge of God’s Word, able to discern the most excellent things in life. But, unfortunately, there are no shortcuts to spiritual maturity. In fact, Christian growth can be likened to our ageing. As we grow older, we acquire knowledge and learn how to discern right from wrong, good from bad. Yes, this takes time. But Christian maturity goes beyond this, and will often take long bouts of persevering against the world.
In Philippians1:6, we observe a vital verse concerning sanctification, the process of our spiritual growth. It says,
“that He (God) who has begun a good work in you will complete it until the day of Jesus Christ”.
God is the one who created us as His new creatures. Who had, “begun a good work in you…”, and it is God who brings it to completion. It is the Holy Spirit who is leading us along this journey of our spiritual growth, ‘until the day of Jesus Christ’.
This spiritual maturity, according to Philippians 1:9-11, involves a more in-depth knowledge interlaced with wisdom, a life that is lived according to God’s Word, producing righteous fruit, and most importantly having the Spirit of Christ instructing our renewed heart.
NO Easy Steps to Christian Maturity
Christians today, are not growing up to spiritual maturity. We have become people who look for the easy way up. People who only spend a few minutes in ‘self-centred’ prayer. A few moments reading a passage in the Bible. There is no contemplation, no meditation, and no application. Finishing just in time for our favourite television program, or that book we just can’t put down, and we waste several hours just idly sitting there. Now I’m not saying television or books are evil, but the devil uses things such as these to keep our attention away from what is essential, away from studying the Bible, thereby robbing us of our joy in Christ.
One of the main events that happened in the reformation 500 years ago was the translation of the Holy Bible into the common language of the people. Now the man on the street could study, and apply God’s word to his life, he could grow up spiritually. We, on the other hand, have several translations on our bookshelves but rarely open them. We really have become lazy in our dedication to knowing God Word.
We read in v9, “That your love may abound still more and more in knowledge and all discernment”. This love must be a continual overflowing love that is built on knowledge, but this isn’t just common knowledge. It is an ever-deepening knowledge of God in His word, of the world and of ourselves. And especially important is understanding how to put that knowledge to practical use. Commentator Steven Lawson says,
“Rightly exercising Christian love requires God-given insight into people and situations. It necessitates the practical wisdom that only God can impart.”.
Love that continually overflows is nurtured by seeing God in Holy Scripture, knowing how the world operates, and proper knowledge of ourselves, our own failings, and weaknesses.
We find the same Greek word in 1 Corinthians 13:12,
“Now I know in part, but then I shall know just as I also am known.”
Here the first ‘know’ is the common meaning of the word know. I know the Prime Minister. But the second ‘know’ is the same word used in Philippians 1:9. It refers to an over knowledge and is conveying to the reader a fuller or an informed, knowledge. Just having a partial knowledge isn’t going to do it. Real knowledge understands how we are to live in this world, in a biblical, godly manner.
The Bible Clears the Path Ahead
Having real knowledge helps us to have “all discernment”, and our path ahead will be clearer. What Paul is saying is that we are to develop a depth of insight, or be discriminating, in all areas of life.
The first point of call is, and always should be, the Word of God. No worldly activity, no matter how godly it seems, should take precedence over it. God’s holy word alone is our ultimate authority for being discerning. In other words; God’s Word is the standard of how we grow to maturity in Christ, how we live. God has used many Christ centred people, both past and present, to illuminate His Word for us and we would be wise to use all of that which God has given. Ultimately, though, the Spirit of God is our teacher, and we need to be asking Him to illuminate His word, for correct understanding.
Then we must live the God centred life. If we are to be God’s light and pure salt in this world, then we really need to be out there living in it, but we cannot allow it to influence how we live as God’s people. Just as James puts emphasis on the knowing and doing, we too must wisely live in this world acting on what the Bible teaches.
Testing, Testing, 1,2,3
As our “love continues to abound in knowledge and all discernment” (v. 9) we will be able to (v. 10) “approve the things that are excellent”. When we have the knowledge of God’s word, the world we live in, and sober judgement of ourselves, we will be able to approve, or ‘test for purity’, the things that are excellent. Paul is praying that we will be able to make a distinction between what is good and what is better.
Knowing good from evil is relatively easy, but knowing what is better from good can be a lot harder to determine. Knowing whether or not to touch a poisonous snake is easy. But knowing which ministry to put your finances and effort into can more difficult. We shall discern, better from good, when we know the Word of God. John MacArthur, a well-known preacher, puts it this way;
“Christian character at its highest level comes from a divinely implanted and ever-growing love. That both leads to and is directed by, a rich understanding of and faithful obedience to the divine truth revealed in Scripture.”
Why does God want His Children to have this knowledge and discernment? If we continue, v. 10 gives us the answer, “that you may be sincere and without offence”. Here is the result of living out the abounding love in knowledge and all discernment.
‘Sincere’ comes from a Greek word which means, ‘to test by sunlight’. In Ancient Near Eastern markets there was thick, easy to make, pottery and then there was fine pottery, a lot harder to make, but it broke easily. What some merchants would do was glue the broken pottery back together with wax, then pretty it up with paint. The buyer became aware of the problem when the impure pot got too hot, the heat of the sun or near fire, the wax would melt, and the pot was ruined. But we are called to be pure vessels, without flaws, and able to stand ‘the sunlight test’.
‘Without offence’ comes from a term that means blameless. Other than unbelief, there is probably no greater sin that Jesus condemned more than hypocrisy. Especially the religious kind, like that which was shown in the Pharisees and scribes in passages such as Matthew 7:5; 15:7; Luke 12:56; 13:15. Paul writes to both Timothy and Titus about the office of elders. Elder, he demands, must be above reproach, this is the same thing he is praying for in our current passage. Colossians says in 1:10, “that you may walk worthy of the Lord, fully pleasing Him”.
Are We There Yet?
We know that Paul isn’t writing just to the early Church at Philippi but to all believers in all times. How do we know this? We know this because of the clause that follows in v10; “till the day of Christ”. The day of Christ is referring to the end of time, when Christ, as the Judge will separate the sheep from the goats. The goats will receive eternal punishment, but the sheep will receive eternal life.
The need for spiritual growth must be a focus of every believer. We need to remember that abounding love, which is both sincere and non-offensive, involves both the mind and heart for proper godly growth.
Is There Fruit Yet?
Flowing on then, is a life that produces righteous fruit, v11 “being filled with the fruits of righteousness which are by Jesus Christ”. In the Christian life, there are two types of righteousness. The first is that of the righteous life of our Lord and Saviour Jesus Christ, and which is credited to our account when we are reborn.
The second meaning of righteousness in the Bible is the right acts that we do and stems from wisely acting on a proper understanding of God’s Word. James 2 asks: How does someone who confesses faith in Christ demonstrate that faith? If you profess faith in Christ, it will be seen in the way you act. James 2:26 is a massive wake-up for us. If you do NOT possess what you confess, you’re dead.
We are saved from our previous sinful lives to display God’s grace. Ephesians 2:8-10 states, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” These verses tell us that we are not saved by good works, but for good works. The ‘fruit’ produced by a righteous life has its source in the Word of God, which is illuminated by the work of the Holy Spirit.
The Meaning of Life / Where is God?
The first question in the Westminster Shorter Catechism is;
What is the chief end of man? Man’s chief end is to glorify God and enjoy him forever.
Christian love that continues to grow and grow and overflow into everyday life comes from God the Father, through God the Son, in the power of God the Spirit. Our sanctification will only stagnate if we are not placing God at the centre of our heart. A regular study of God’s Word together, with meditating on it, and apply it is our daily act of worship, Romans 12:1-2.
In Australia today many Christians have allowed the world to dictate to them what they should believe on many things. These Christians confess Christ as their King, but by allowing the world to dictate their beliefs, they are acting like the impure pots filled with wax. When it heats up, they fall apart. We must be like the pure pots, sincere and without offence.
Let me leave you with 3 questions:
- How are you abounding in knowledge and all discernment?
- Are you able to test and approve what is excellent in light of God’s Word?
- How are you equipped to live to the praise and glory of God?
The reformers had a motto; Reformed and Reforming. They knew that the process of holiness is a lifetime’s work, it requires prayer, dedication, and spiritual effort. And, it will continue until the day of Christ Jesus.
May we be continually reforming to God’s standards, by abounding in love “still more and more in knowledge and all discernment”. So we may be sincere and without offence, producing righteous fruit in Christ, and above all, giving praise and glory to God.
Sermon preached by Mr Ken Mobbs on Sunday 18 November 2019