Hervey Bay Presbyterian Church

Living ‘in-Christ (3) –

Bible Reading

  • Colossians 3:1-11

Introduction

In 1976 Dr Francis Schaeffer wrote a book with the title “How should we then live”.  The question is by what standard should we live.  Dr Schaeffer said when we base society on the Bible, on the infinite-personal God who is there and has spoken, it provides an absolute by which we can conduct our lives and by which we can judge society. This leads to what Schaeffer calls “freedom without chaos.” When we base our standard on a value system rooted in the belief that man is his own autonomous, independent measure, all values are relative, and we have no way to distinguish right from wrong. 

How should Christians live?

The story was told of a pastor who found the roads blocked one Sunday morning and was forced to skate on the frozen river to get to church, which he did. When he arrived, the elders of the church were horrified that their preacher had skated on the Lord’s day. After the service, they held a meeting where the pastor explained that it was either skate to church or not go at all. Finally, one elder asked, “Did you enjoy it?” When the preacher answered, “No,” the board decided it was all right! 

We might ask, “By what principle?”

By what principle?

The great controversy of Colossians stems from the influence of Gnosticism, as well as Judaism upon the Christian congregation.

We met the Gnostics who contended that the only way to salvation comes through some mystical separation from earthly life in search of the way out of this world into the next.  Some adhered to a strict lifestyle, denying themselves all psychical enjoyment, claiming that they receive messages from angels and have seen things other couldn’t (Colossians 2:18, 23).

Another group in the congregation was the Jews.  Some commentators think that we should think of Jewish gnostics.   Their own brand of Christian living was tainted with the rules and regulations as defined by the Pharisees.  Their mortality was one of what one eats and drinks, whether or not you celebrate New Moon festivals and Sabbath Days.  Their morality is summed up in “Do not handle, do not test, do not touch.” (Colossians 2:21)  

The members of the congregation who did not meet their standard of living were regarded as spiritually underdeveloped; they were disqualified from the prize.

The regulations of both the Gnostics and the Jews indeed had an appearance of wisdom and humility.

The question still remained, “By what standard?  Why?”

The Apostle Paul writes:  

Put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. Because of these things the wrath of God is coming upon the sons of disobedience, (Colossians 3:5–6, NKJV)

He continues:  

But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. (Colossians 3:8, NKJV)

Do you want to ask the question, “By what standard, Paul?

What is the difference between what the Gnostics and the Jewish Pharisees said?  Is it not just the same thing? The Gnostics called for humility, harsh treatment of the body, withdrawal from the evil world.  The Jews called for a holy life of “do not taste, do not handle”. Would the Gnostics and the Jews not agree with Paul’s call against fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.  Add this this anger, wrath, malice, blasphemy, and filthy language.

Let’s go back to the elders and the skating minister:  by what standard did he think it was good to skate to church, and by what standard did the elders condemn him?  And by what standard was it okay if the minister did not enjoy it?  They apparently had different standards.

If we even go back to Dr Schaeffer, we might understand something.  If we base society on the Bible, on the infinite-personal God who is there and has spoken, it provides an absolute by which we can conduct our lives.

What is this absolute principle which God gave us to live by?

‘Without-Christ’ and ‘in-Christ’

‘Without-Christ’

When salvation is based in adhering to certain sets of rules, one finds oneself in what the Bible describes as living in shadows, in false humility, having an unspiritual mind which exhibits itself in pride, having a fleshly, or worldly mind.  All these efforts come to nothing and lead nowhere.  It cannot mortify sin.  Why? Verse 19 gives the answer:  

They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. (Colossians 2:19, NIV)

Good works are not bad, but it achieves nothing for eternity.  

In essence, this describes life without Christ.

So, let’s be practical.  When it comes to things eternal, the things you hold dear because you value them as the things which will be able to tell God why He should allow you in heaven, what precisely are they?  Why do you think they are meeting God’s standard?  By what standard do you measure and value these things?

Do you read the Bible regularly because God might give you a golden star on the forehead if you did?  Do you pray to get another star of approval?  Do you come to church for the same reason?  Have you stopped swearing and telling dirty jokes because, by your standards, it is not good?  If this the case, you are in the same boat as those we read about in Colossians 2: they have lost connection with the Head. Don’t you think you should reconsider your case in the light of what the Bible teaches?

‘With-Christ’

Paul contradicts the life of self-improvement and DIY righteousness with the life ‘in-Christ’. 

For you died, and your life is now hidden with Christ in God. (Colossians 3:3, NIV)

To understand the difference between BYO, DIY and fleshly, dying, worthless righteousness and God-glorifying righteousness something radical must happen.  It is extraordinary radical, but it is the only way.

You have to die!  

You have to die and take into that grave all efforts of self-righteousness.  It is clear Biblical language:  

Put to death, therefore, whatever belongs to your earthly nature… (Colossians 3:5, NIV)

But now you must also rid yourselves of all such things as these… (Colossians 3:8, NIV)

Words in these verses refer back to Colossians 2:11 where it talks about the fulness of the work of Christ who, in our place, “put off the sinful nature” by dying for us (v.12).  When Christ took away or cancelled the charges against us by nailing it to the cross, He fulfilled what we never could or will by own effort.  

This is the Good News of the Gospel:  we don’t need to try to get ourselves up to scratch to meet God’s standard; He sent his Son, Jesus Christ, our Lord, to do it on our behalf and in our place. But to get any benefit from this rescue mission, we need to, by faith and deed, die with Him.  We need to attend our own funeral; we need to get rid of the filthy, sins-stained clothes, and clothe ourselves with the righteousness of Christ.  

It’s only when we understand that by dying to sin in Jesus Christ, we receive a heavenly address which enables us to set our minds on holy things.  

A radical change

In chapter 2 Paul referred to self-helpers, who have cut themselves loose from Christ.  He calls them puffed up and unspiritual without any hope because whatever they try to improve themselves is actually only exposing more obstacles, digging their graves just deeper.  Remember what Dr Francis Shaeffer said about life without God?  

… all values are relative, and we have no way to distinguish right from wrong… Because we disagree on what is best for which group, this leads to fragmentation of thought, which has led us to the despair and alienation so prevalent in society today.

For those who are ‘in-Christ’, those who died with Christ, those who rose with Him to a new life, those who received their address in heaven, there has been a radical change, anchored in a sure and eternal hope.  

What have they become?  

God’s chosen people, holy and dearly loved… (Colossians 3:12, NIV)

God’s chosen people! God’s holy people! People God dearly love!

Conclusion 

Therefore, and based on this truth only, we say life with a nature dead to natural yearnings, displayed in how we now suppress unholy desires and the way we speak—aspects we will look at next week—is miles opposite to self-improvement.  It’s opposed to “do not handle, do not taste, do not touch  because a life saved by grace is a new life in Christ—it abhors what is contrary to God’s will and anything that would dishonour to his Name.  

By this standard, we need to live.  Amen. 

Sermon preached by Rev D. Rudi Schwartz on Sunday 28 October 2018

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Jesus Christ only – no if’s, no but’s (4)

Scripture Readings

  • 2 Corinthians 5:14-6:2
  • Colossians 2:9-15

Introduction

My dear friends in the Lord Jesus Christ,

Today is the last in our sermon series from Colossians 2.  Our topic over the last three weeks was Jesus Christ only, no if’s no but’s. 

  • In the first of this mini-series, we learnt from Scriptures that Jesus Christ is the fulfilment of all promises of the Old Testament. Knowing Him is knowing the one through whom God created the world, and through whom He revealed Himself as God above all treasures and wisdom.  The apostle involved himself in an agonising battle to make Christ known in all his majesty.  His prayer is the church would know Christ in all his fulness.
  • We followed with the next main point in the chapter which stresses the point that we are initiated into the family of God plainly on account of our faith in Jesus Christ.  To be in-Christ is to receive, by faith, all He accomplished on our behalf.  Based on his complete work of salvation, baptism, and even Holy Communion are nothing more than signs and seals of his gracious work — in Him, we have been given fullness.  The signs don’t save but clearly points to what God has done in Jesus Christ.
  • In the next, we learnt that moralism, legalism and even puffed up holier-than-thou spiritualism takes away from the complete work in Christ, who is the Head from which the whole body is supported and held together by its ligaments and sinews.  The person who relies on moralistic legalism, or even vain spiritualism, practices is a self-imposed form of worship with the appearance of wisdom, but is not in-Christ, and will not grow in the knowledge of Christ. In fact, such a person has lost connection with Christ.

The heart of the Gospel

Today we want to turn back to the heart of the Gospel. Read with me verses 13-15:

And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. (Colossians 2:13–15, ESV)

Let’s just take one phrase at a time.

Our common denominator:  we were dead in sin

Who is Paul addressing here?  Who is the “you” who were dead?  

He is addressing the Gnostics who had this idea that they had the spark of light somewhere deep in them and therefore saw themselves as better than those who did not have it. 

He is also addressing the Jews on their spiritual high horses who claimed to be part of the people of God based on their heritage along the line of Abraham, purely because they received the sign of circumcision. 

And of course, there were those who joined the church coming from raw idol worship, or even godless hedonism and cultural pride.

What is the common denominator between all these backgrounds?  In God’s eyes, they were spiritually dead.  This is the common denominator between people who are members of the church, and even those who are not:  we were all born sinful, spiritually dead, unfit for the Kingdom of God.

Sin is the great equaliser.  Those in high society, coming from learned backgrounds, leaders in the business world or political spheres, labourers sweeping the streets, washing the dishes, digging coal in deep mines, architects who design masterpieces, pilots taking responsibility for thousands of passengers, or swaggies finding shelter under a piece of newspaper—let’s add judges and druggies, the morally impeccable and the pedophile, the hardworking businessman as well as the greedy banker — we all share a common heritage: sin. 

Paul writes: 

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. (1 Corinthians 6:9–10, ESV)

And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:1–3, ESV)

But in Colossians 2:13 Paul writes to the “you”.  Who were “they”?

  God made “you” alive together with Him.  

Once they were outsiders, dead, not part of the church, straight on their way to eternal hell.  What happened?  Did they improved themselves to be included?  Some Gnostics were still trying to improve themselves to eventually get into eternity—and with them, there are scores of people who are on the DIY and BYO righteousness train leading to eternal hell.

There were some who relied on the sacrament of circumcision, and today maybe baptism as a form of acceptance into the kingdom of God.

But there were others who just received the new life in Christ and trusted God for the perfect salvation He provided in Christ.  They did nothing else, because God did it all.  

God made you alive together with Him… (Colossians 2:13, ESV)

This is God’s work of grace, forever connected to the righteousness which Christ made possible.  Listen:  

God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross. (Colossians 2:13–14, ESV)

The legal demands of the Law were condemning and always charging the sinner as not acceptable in God’s sight.  But out of his love, God gave his only begotten Son to go to the cross of shame to bear the sin of the world, and to die like a criminal—although He was holy, innocent and without sin.  He then nailed to that cross everything that caused death in us; He nailed the accusations against us which made us stand against God and opposed to God, and He reconciled us to God.  This is the only bases on which God will ever forgive anyone, irrespective of his background or standing.  Redemption are for those who realise they are dead in God’s eyes, unfit for heaven, opposing his holiness—but then cling to Christ alone.  It’s Jesus Christ only—no if’s, no but’s.

Because the sinless Christ met the righteousness of God by making a full atonement for those were dead in their sin, God rose Him victorious from the grave.  The gate of Eden which slammed shut when sin entered into the world and man became estranged from his Creator.  But it was reversed on Calvary’s Hill and the open grave. 

Now we’re back to the doctrine of being in-Christ.  Everything God did in Jesus Christ was beyond our capabilities—we were dead when all of this happened.  But what being in-Christ means is that what God did in his Son, depending on Christ’s righteousness only with all our heart, soul and strength, by faith all He did is now ours.  

The enemy disarmed and made a spectacle  

The Gnostics could hear this good news:  if you were thinking there is still warfare between the gods of the air for you soul, think again.  They were defeated.  

Jesus on one occasion had harsh words for the Jews who relied for their inclusion into the Kingdom of God because of the blood heritage.  He said:  

Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. (John 8:43 ESV)

Now they can hear the good news:  their accuser was slain.

And it is good news for everyone who discovers the grace of God in Christ Jesus:  the battle for our souls is settled.  Our enemy is defeated.  When Christ rose He disarmed the powers and the authorities and made a public spectacle of them, in the fashion of a victorious General leading his army down the streets of the city, dragging the commanders of the defeated army in chains for every one to despise.  

Only Christ could do it.  When He was a little boy Herod wended to kill Him, but He couldn’t.  When He entered public life and the holy Spirit sent Him into the desert, He triumphed over Satan who tried whatever He could to defeat Christ.  When the crowd wanted to kill Jesus on several occasions, He plainly walked away.  When they arrested Him in the garden, He surrendered, not kicking and screaming, but willingly.  And when they thought they nailed Him to the cross, they did no know that He gave his life out of his own accord to fulfil his mission.  When He refused to rescue Himself from the cross, He died to pay the penalty of our sins.  When He rose victoriously no army, and no earthly or force in the air could stop Him.  And because of this victory, He sent his church into the world, because all power and authority on earth and in heaven has been given to Him.

Conclusion

My dear friend, do you understand why we say it’s Jesus Christ only—no if’s, no but’s? 

Were it not for Christ you’d be dead in your sin.  Were it no for Christ, you be facing eternity without hope.  Were it not for Christ you’d be against God and opposed to God.  Were it not for Christ you’d live under a burden of guilt and condemnation.  Were it not for Christ eternity would be just dark.

With Christ it all changes.  But then, you have to put you faith in His completed work only.  There is just no room for any DYI of BYO righteousness.  His righteousness is the only the Father approved of.

Do you hear his offer of grace? Do you see the door of heaven open before you?  Leave all your own efforts behind, answer the call, and enter into a life in-Christ.  Paul writes:  

For he says, “In a favourable time I listened to you, and in a day of salvation I have helped you.” Behold, now is the favourable time; behold, now is the day of salvation(2 Corinthians 6:2, ESV)

Amen.

Christmas – God came to us

“People wish one another a ‘merry’ Christmas and a ‘happy” New Year.  But how can one be really happy?”

“Only God’s mercy in Jesus Christ can make a person really happy.  Human efforts are sure to

disappoint.

That’s why the message of Christmas is so important.

“What is grace? It has always been a bit of airy-fairy mist to me.”

Don’t allow the mist to hide the sunshine from you. God’s grace is not hidden; it is real beyond all other realities.  You can see Him in everything He created; He is also found on every page of the Bible; He came to live with us in Jesus Christ, his Son.  That’s why his name is Immanuel.

“How can I get through the mist into the sunshine.”

God made it simple and clear.  What God wants us to know about Himself, ourselves and salvation is written in the Bible.

“Surely, there must be obstacles on the way to find God!”

In one sense, a thousand; in another, none. Jesus said, ‘Come to Me, and I will give you rest.’  One can go to Him on this invitation; the rest He promises is freely available.

“I’m not sure about that!”

Jesus once said to a seeking sinner, ‘If you would have asked, He would have given the living water?’ (John 4:10).  It was a matter of asking and the Lord would give. The receiving follows the asking.   The whole transaction can be settled on the spot.

“But what about sin? That surely is an obstacle.”

That’s the point; Christ really only saves sinners.

“Is being a sinner, then, no barrier to being saved?”

No.  Being thirsty is no hindrance to drink water. In fact, when you’re thirsty, you need water.

“True, but I am not all that thirsty right now. I can get by for the moment.”

If Christ came for those who were only almost thirsty, it means they can do something for  themselves. But He did not come for DIY self-righteous people. The water is available for those who are thirsty, lost in the desert of life. In any case, halfway sinners don’t exist.

“A complete sinner! Is that really who I am?”

None of us can escape that fact. All of us are sinners; but there is a difference between saved sinn

ers and lost sinners. You don’t need a doctor when you are healthy, do you?

“A complete sinner, wow!  I think I should start living a better life before I can expect grace from God!”

No!  The man stuck in quicksand does not need to brush his hair and wipe the mud off his face to be saved, does he?  Sinful deeds don’t make us sinners: sinfulness causes us sin.  We therefore need a new heart and mind. Christ does not help you to save yourself, nor do you help Him to save you. He does not accept any BYO righteousness.

“Then I must be changed before He will look at me.”

We all deserve God’s wrath to die an eternal death, but Jesus died in our place to take away God’s judgement from us, although He never sinned.

God’s mercy is calling you to follow Him, irrespective of your past or background. Christ came on Christmas as Immanuel—which means ‘God is with us.’

“I still do not believe that I really need his  forgiveness of sins.”

We can’t be judge and jury of our lives.  God is the Judge. He knows there is no person who can claim to be without sin.  It is precisely for this reason that He gave his only Son to rescue sinners from eternal death.

In the settlement of the great question between the sinner and God, there is no bargaining

and no price of any kind other than what God stipulates. The basis of settlement was laid two thousand years ago when Christ paid the complete price. That mighty transaction on the cross did all that was needed to restore our relationship with God.

‘It is finished,’ is God’s message to all sinners. This completed transferred transaction supersedes all man’s efforts to justify himself, or to assist God in justifying him. God in Christ reconciles those who believe in Christ to Himself, not accounting to them their sins; and this non-accounting is based on what Jesus did on the cross on their behalf. There the sinners’ guilt was transferred onto Christ; He took our sin to become God’s Divine Guarantor to receive eternal life as His gift.

This transaction is “good news,”and all who  believe it inherit of all the riches secured by this transaction. At the cross that we meet the forgiving God to receive His mercy. Not only does Christ’s atoning blood cleanse, his righteousness also removes our guilt. God treats us as if Christ’s righteousness is actually ours.

Every person needs salvation, and needs to go to God for it. Every person needs forgiveness; God gives it freely.

This is grace. He loved us, even when we were dead in sins. He loved us, not because we were rich in goodness, but because He was rich in mercy. His welcomes us because of his grace, not because we are loveable.

CHRIST-mas was when God entered into our world with the good tidings of grace.

You ask how you can be happy?  Call on the Name of Christ, and follow Him! Put your trust in Him only.  Receive from Him the assurance that you may from now on live as his child, and also enter eterinty by the merits of

His finished work. Surrender the rights of you life to Him who paid the full price to save you.

“Is this really true? I don’t believe the Bible is the truth!”

I suppose you have read the Bible.  It is very unwise to reject something you know little about.  I beg you not to reject it’s message before you have read it!

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