Hervey Bay Presbyterian Church

Atonement – an eye for an eye

Bible Readings

  • Leviticus 24:10-23
  • Deuteronomy 19:15-21
  • Matthew 5:38

Introduction

Dear brothers and sisters in the Lord Jesus Christ,

Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (Deuteronomy 19:21, NIV)

It took me many years to work out what “brotherly love” meant.  Our household, like many others I suppose, represented your typical family where brothers got stuck into one another – love between brothers was not always portrayed.  Later in life, I worked it out that sin was part of our daily life—but we still loved one another.  And it is almost if I can still hear Mom’s rebuke, that is when things got a bit hot, “Do not repay evil with evil!”

Even a word from the Bible sometimes did not help you to knew that you had a case against your brother.  You just felt you wanted justice.

Then one day I read this passage in the Bible:  eye for an eye, hand for hand, foot for foot.  I had my verse.  I had grounds for retaliation and revenge!

In preparation for this sermon, I read quite a few commentaries.  When it comes to this particular verse some of them just skip it.  There was one who argued that this verse, and other places in the Bible where it is mentioned, is the most embarrassing in the Bible and should be removed, or not referred to at all.

I beg to differ.  It is my clear conviction that this verse underlies the reason for the death of our Lord Jesus Christ.  While reading through the Scriptures and finding this verse in Exodus 21:23-24, I wrote:

This principle, I believe, lies behind the cross of Christ. He bore the punishment of God on all harm and injustice in his Person to satisfy the righteousness of God. 

Justice, not retaliation! 

Study the paragraph of Deuteronomy, and you will know that the setting is that of disputes in a court of law.  There is no hint of personal retaliation or vindictiveness.  

I am the Lord your God

Above and over all the regulations and case laws that Moses gave to the people of the Lord, stood the Ten Commandments.  The top line reads, “I am the Lord your God.” No less than 76 times do we read this in the first five books of the Bible.  God has a claim on his people, and his people were different, living under a different law, and were saved from slavery to be the possession of the Lord, their God.  

The very fact that Deuteronomy 19:15-21 indeed starts with how do deal with blasphemy indicates that God demanded that he who blasphemes must pay restitution to the Lord who is jealous about how his Name is used.  God requires and righteousness from the person who blasphemes his Name.

When it comes to the second table of the love which speaks about the love for the neighbour, God’s people were driven by the first table, which is the love for God and God’s love for them.  All relationships between the people of God stood under the overarching principle of love.  One would honour your father and mother because God loves you and them, He gave them to you, they love Him, and you love Him.  The same applies to adultery, stealing, and lying in court:  God loves me, I must love Him; He loves my neighbour, and I must love my neighbour.

Sin distorts justice

So when we go back to Deuteronomy 19 these principles are assumed – but sinful nature gets in the way:  people lie, justice is perverted, and retaliation becomes a reality.  They needed priests, judges, a thorough investigation and a verdict.

Sin makes life impossible.  We hate, lie, steal, and covet.  We know the law, and yet we trespass; we need a judge, we need a verdict, we need justice, we need punishment.  We need an eye for an eye – not driven by retaliation or vindication, but because we need justice.

In the presence of the Lord

Have you ever wondered where the custom to take an oath and be sworn in as a witness in a court of Law comes from?  Where does “So help me God” come from?  

“our law (like that of most civilized nations) requires a witness to believe, not only that there are a God and a future state of rewards and punishments, but also that, by taking the oath, he imprecates upon himself, if his evidence is false” (Simon Greenleaf)

Witnesses, even in the day of Moses, must understand that truth is universal because God is omnipresent.  That’s why the witnesses of Deuteronomy stood “in the presence of the Lord.”  The priests and judges also sat in the presence of the Lord and had to measure out justice as God determined: they could only take the side of truth, not of the circumstance or the person.

Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (Deuteronomy 19:21, NIV)

To stem the possibility of retaliation, and only seek justice, any person who felt that he was dealt with unjustly, could approach the judges and priests.  Then, even the quality and quantity of the witnesses were tested:  two or three who were there when the alleged injustice took place;  their statements had to be checked.  And if it is proved that the witness is corrupt, what he wanted to be done to the person charged, would be done to him.

Punishment fits the Crime

Until very recently this was a principle accepted by the courts.  Eye for eye, tooth for tooth, hand for hand, foot for foot.  Justice demands that the penalty for a crime should not inflict harsher punishment than the offence called for.  We know of no case in the Scripture where this law required an actual eye, foot, or teeth, but the compensation sought by a person for injustice against him could be measured out only in as far as he received injustice.

Justice good for the people of God

“You must purge the evil from among you.  The rest of the people will hear of this and be afraid. and never again will such an evil thing be done among you.” (Deuteronomy 19:20)

Much can be said about punishment dished out by courts in our days, but the fact is many law-breakers do not fear the law, and citizens, in general, have not much respect for the law, purely because the penalty does not fit the crime.  It is wrong to try to get rid of a cat by putting it in a rubbish bin, but if you did, and you get caught it, your punishment could be harsher than someone who raped an elderly person, or even killed a partner or killed an unborn baby.  Our law system does not necessarily ask what is morally right; it is only concerned about what is legally acceptable.

God instituted the law of “eye for an eye, foot for foot, tooth for tooth and life for life” to be an example of justice; it was meant to be a deterrent.  It was not “correctional” as we have it these days; it was exemplary punishment.

God’s righteousness demands justice

Whoever thinks this verse in the Bible is an embarrassment or thinks it gives every individual to exercise personal retaliation, has it wrong.  The only principle laid down here is that of justice.  Fact is, God’s righteousness demands justice.  This principle helps us to understand the cross and death of our Lord, Jesus Christ.

We are all sinners

The Bible is clear about our position before God:  “we all have sinned and fall short of the glory of God.” (Romans 3:23)

Listen to Isaiah 59:

But your iniquities have separated you from your God; your sins have hidden his face from you so that He will not hear. For your hands are stained with blood, your fingers with guilt. Your lips have spoken falsely, and your tongue mutters wicked things. No one calls for justice; no one pleads a case with integrity…They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched…Their deeds are evil deeds…Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways… there is no justice in their paths… So justice is far from us, and righteousness does not reach us… Like the blind we grope along the wall, feeling our way like people without eyes… among the strong, we are like the dead. (Isaiah 59:2–10, NIV)

All the sins mentioned here go back to the Law of God, and as such to the paragraph in Deuteronomy:  hands are stained with blood (guilty!); false lips (guilty!); no justice (guilty!); utter lies (guilty!); evil deeds (guilty!); violence (guilty!); evil schemes (guilty!).  The result?  Justice is far from us.  We are like dead corpses!

This is the picture Paul paints in his letter to the Ephesians:

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (Ephesians 2:1–3, NIV)

God cannot turn a blind eye on sin

There is a principle in the Bible which may crush every sinner if it is not read in the full context of the cross of Christ.  It reads:

‘The Lord is slow to anger, abounding in love and forgiving sin and rebellion.  Yet He does not leave the guilty unpunished;… (Numbers 14:18, NIV)

God is merciful and abounding in love and forgiving sin, yet He does not leave the guilty unpunished.  It seems contradictory:  He forgives in love, but does not leave the guilty unpunished!

This is true of the Bible message from the beginning to the end.  Anyone who wanted to approach the Lord on his own terms would be crushed.  Yes, God is merciful and forgiving, but He demanded a sacrifice:  the blood of lambs and bulls satisfied God’s judgment on sin in the Old Testament; without that, there was no forgiveness.

Point is, God does not turn a blind eye to sin.  Eye for eye, tooth for tooth, life for life.  We demand justice, but we need justice.  How can we expect justice if we are born in sin, and utterly corrupted by sin?  How can we ask for forgiveness if we are unforgiving?  Can God just say, “I forgive you”, without penalty on sin?  Would He still be holy if He did so?  Would He still be righteous if He let the unrighteousness off the hook without repentance and punishment?  Such a God I don’t want to worship.

Eye for eye, life for life

God solved our problem, not because we deserved it, and not because He just forgets sin.  He solved our problem by being just.  He punished in righteousness, not compromising his holiness.  He gave his Son, Jesus Christ, our Lord to be our mediator.

When Jesus walked this earth, He regularly told his disciples that He would be handed over in the hands of sinners. He also said to them that he did not come to abolish the Law, but to fulfil it (Matthew 5:17).  The Pharisees thought they did well by demanding retaliation and finding avenge for wrongs done to them.  Christ, being the fulfilment of the law, now required more of his followers:

For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:20, NKJV)

Where would they find this righteousness?  Only in Jesus Christ who made the Law full – He met every demand of the Law in full!  Our only hope to ever fulfil the righteousness of God is that we are clothed in Christ righteousness.  He is the One who gave an eye for an eye and a foot for a foot because we are not able to meet God’s demand for perfect atonement with Him.

When He was brought before them, all rules went out the window:  no proper witnesses, no truth in the allegations; lies conjured up by people in the street; an illegal court meeting in the middle of the night; bribes paid to witnesses.  They let robbers free to have Him crucified.  They had Him flogged even though they found no reason to do so. Even those who followed Him lied about Him and others deserted Him.  

When they nailed Him to the cross, He prayed to the Father that He would forgive them.  Then, He faced the righteousness of the Father:  justice called for an eye for an eye, tooth for tooth and life for life.  He cried out, “Why have Thou forsaken Me?”

Paul understood the cross and the Saviour and writes:

All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting people’s sins against them. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. (2 Corinthians 5:18, 21) NIV)

In Christ the righteousness of God is met:  He paid for our big sins, the small ones and everyone in between – an eye for an eye.  We might think it is not a big sin, but all our sins are an offence to the holiness of God and demand his righteous justice.  When Christ died in our place, the punishment fitted the crime;  if He did not do it, we had to do it – and the consequence would have been disastrous. 

Conclusion

My dear friend in the Lord, Christ’s death on the cross is your vindication;  those who do not trust in Him for forgiveness will find the justice of God’s righteousness calling for retaliation: an eye for an eye, life for life.

Make sure that your life is saved in Christ who took God’s judgement and became your righteousness.  When He returns He will vindicate those who suffered under unbelieving and oppressing regimes, and his enemy will be punished.  All because of justice. 

Eye for eye, and life for life. 

Amen.

Sermon preached by Rev D. Rudi Schwartz on Sunday 14 April 2019

 

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Look out for false apostles (2)

Bible Readings

  • Luke 21:5-11
  • 2Timothy 3:1-9

Introduction

Dear brothers and sisters in the Lord Jesus Christ,

A friend of mine, then a new Christian, returned from morning worship where the sermon was about false prophets.  He settled for a cup of coffee with his wife when the doorbell rang.  His visitors asked if he would want to know more about the end times.  Of course, he was interested, especially him being new to the faith, wanting to know about the return of Christ.  But just to be sure, he asked them if they believe that Jesus Christ is God, the eternal Son of the Father who came into the world to atone for the sins of the lost.  They said they believed Christ was a mighty prophet but that they do not believe that He was God.  That alarmed my friend, who asked them to leave.

Joining his wife for the coffee, she asked what the visitors were on about.   He replied, “I suppose we’re certainly living in last days; the false prophet is already knocking on my door!” 

The purpose of this sermon today is to help you understand the danger of people, theologians and ministers, who present a new form of reformation, downgrading the authority of the Scriptures.

Open rebellion against God, his Son and the Bible

False religion is known by its message: the message is the words of man.  As such, they are just like the false prophets of the Old Testament.  

The coming of a radical reformation 

When you hear someone saying,  “We should give Jesus a demotion. It is no longer credible to think of Jesus as divine. Jesus’ divinity goes together with the old theistic way of thinking about God”, you know you have to do with a false prophet.

These are the words of Robert Funk of the Jesus Seminar who wrote “The Coming Radical Reformation”.   The goal of the Jesus Seminar was to review each of the sayings and deeds attributed to Jesus in the gospels and determine which are authentic.  Here are a few of 21 theses by Funk:  

  • The God of the metaphysical age is dead. There is not a personal god out there external to human beings and the material world.  
  • The doctrine of the atonement—the claim that God killed his own son in order to satisfy his thirst for satisfaction—is sub-rational and sub-ethical. This monstrous doctrine is the stepchild of a primitive sacrificial system.  
  • The resurrection of Jesus did not involve the resuscitation of a corpse. Jesus did not rise from the dead, except perhaps in some metaphorical sense.  
  • The Bible does not contain fixed, objective standards of behaviour that should govern human behaviour for all time. This includes the ten commandments as well as the admonitions of Jesus.

One of the members of the Jesus Seminar, bishop Selby Spong joins in by stating,  

“The Bible has lost every major battle it has ever fought. The Bible was quoted to defend slavery and the Bible lost. The Bible was quoted to keep women silent, and the Bible lost. And the Bible is being quoted to deny homosexuals their equal rights, and the Bible will lose.”   

About the Bible he further says, 

“I could not believe that anyone who has read this book would be so foolish as to proclaim that the Bible in every literal word was the divinely inspired, inerrant word of God.”   

About the cross of Christ, he says, 

“The view of the cross as the sacrifice for the sins of the world is a barbarian idea based on primitive concepts of God and must be dismissed.”

A fellow of the Jesus Seminar, Dr Francis MacNab, was an ordained minister of the Uniting Church at the time when he said:  The old faith is in large sections unbelievable. We want to make the new faith more believable, realistic and helpful in terms of the way people live.  So, he launched a $120,000 advertising campaign to propagate the new faith, and declared:  “The Ten Commandments, [is] one of the most negative documents ever written.” He described Moses as a mass murderer, Abraham as concocted and Jesus as a Jewish peasant who is certainly not God.  The Uniting Church strangely did not discipline MacNab because no formal complaint had been received; so, he remained minister till 2016 when he retired.  Dr MacNab became a member of the Order of Australia for his contributions to psychotherapy and religion.

Statements like these are not only shocking but also blasphemous.  Although it promised something new, a coming radical reformation, it presented nothing more than another idea.  It outright rejects the authority of the Bible.

A church-like movement

It is sometimes a bit harder to see the false prophet when it does not come so direct and upfront like the Jesus Seminar.  When a movement comes to you and says they are really set against stale traditional churches, with its absolute structure, style of worship and time-frozen culture where there are no personal relationships and a genuine expression of warm Christian care—or the word might be “authentic”—you would find it hard to disagree with them.  But it is sometimes just here where you need to ask about their strategies to change things.

Emergent Church

Another new thing on the religious scene is the Emergent church.  It is sometimes hard to distinguish between this and another, the Emerging church. 

Most of its members are unsatisfied with what they term “organised religion” and the “institutional” church and are trying to reinvent the church from within.  Biblical models for church discipline, church government, the sacraments, and church offices are being ignored which as a consequence allows for ongoing, unrepentant sin to exist within the church.  There is more often than not a blatant absence of the sacraments, which they describe as hangovers from the Roman Catholic Church.  

Because those in the emergent church movement are so heavily influenced by post-modernism, theologians of the Emergent church sometimes fail to nail down exclusive truth.  In some churches the inerrancy of the Word of God, the Bible, is not upheld.  The Emerging Church is a place where people have felt the freedom to explore questions and experiment with new forms of lifestyle and corporate practice.  The term “seeker-sensitive” can be applied to the emergent church, purely because absolute truth can offend people:  you cannot proclaim the truths of the Scripture as absolute truth, because it will offend those who do not know the background—they will just walk out again.  

Emerging Church members believe it is first of all necessary to establish relationships with people, going where they are, meeting them on their level, and only later presenting doctrinal truths after they have become part of their lives.  But the problem is that the gospel becomes stripped of the necessity of a Savior because it frequently fails to define sin, repentance, confession, church discipline, and fruits showing regeneration by the Holy Spirit.

The single greatest concern is their attitude towards doctrine. They don’t believe that truth itself is an objective propositional thing that has a yes and a no. Nothing is ever either/or, good or bad, right or wrong, ugly or beautiful. It’s all vague.  

Brian McLaren, one of the people associated with the Emergent Church writes,

“The church latched on to that old doctrine of original sin like a dog to a stick, and before you knew it, the whole gospel got twisted around it. Instead of being God’s big message of saving love for the whole world, the gospel became a little bit of secret information on how to solve the pesky legal problem of original sin.”

Once again we have poor and low esteem of the Bible as authoritative Word of God.  

A brand-new reformation like the world has not seen

When people come to you with an earnest desire to see the Kingdom of God grow to be seen in all human institutions; when they say that prayer is an effective weapon and strategy to achieve this goal; when they say we need to become more proactive in marches against abortion and other moral issues; things get all the harder to know if there might be some false prophet lurking behind the good sounding words and intentions.

New Apostolic Reformation

Leaders in the NAR believe that God has restored the offices of apostle and prophet, along with the others mentioned in Ephesians 4.  But the main offices are the apostles and the prophets.

Leaders teach that the proper church government—headed by living apostles and prophets has been restored.  Both prophets and apostles in the NAR movement can give new divine revelation. They receive new revelation and instruct their followers on how to properly respond to the new revelation.  What is interesting is that NAR prophets are not expected to be 100% accurate in their predictions. They still can be considered legitimate prophets even when they make errors!  

The task of the apostles and prophets is to implement dominion of the earth.  This is a redefined gospel in contrast to the gospel of salvation from sin.  Angus Buchan (known for his book “Faith Like Potatoes”) regularly attract hundreds of thousands of people to his rallies, with the main drive to recapture the political and social institutions into the kingdom of Christ.  His meetings consist more of binding demons, pronouncing curses, and the like—but of the old-time revival preaching, where people are called to repentance to Christ, not much happens.

Because the apostles and prophets claim that it is God’s desire for the church to take dominion of the earth in preparation for His return. This task will be accomplished with the help of miraculous powers wielded by the under the leadership of apostles and prophets.  They propagate a “seven mountain mandate”:  taking control of the seven most institutions in society—government, media, family, business/finance, education, church/religion, and arts/entertainment.  

This is not much different from the worldview of the Roman Church, with the Pope as the sole representative of Christ; the only difference being that apostles and prophets are in control.  Islam califs have the same thing in mind:  sharia law must rule every aspect of life.  If the NAR has this in mind it is surely a very dangerous pathway.

The Biblical understanding has never been that the church should take the place of governments, and never for governments to rule over the church.   

Once this is achieved before Christ returns, God will transfer control of the world’s wealth from the hands of the wicked to the hands of the NAR apostles. The church will then have the financial resources it will need to establish God’s earthly kingdom.  

The apostles, the prophets and their followers will develop vast supernatural powers and will perform miracles that will surpass those performed by the biblical apostles and prophets and even those performed by Jesus during his earthly ministry.  These miracles will include healing every single person inside hospitals and mental institutions simply by laying their hands on the buildings and having command of the laws of nature, including gravity.  People who continue to receive the new revelation given by the apostles and prophets will gain more and more supernatural powers until they eventually become “manifest sons of God.”  

The NAR movement has its own global television network, called GOD TV which broadcasts to more than 200 nations. Trinity Broadcasting Network  (TBN)— the world’s largest religious television network — regularly features the teachings of NAR apostles and prophets.

And you may ask:  what’s false about it?  One short answer:  the low value they put on the authority of the Scriptures.  To succeed, the NAR needs to rely on revelations—something which is an addition to the Word of God, even if the prophets are sometimes wrong.  People are not saved from sin through miracles, but by the power of the Gospel through the Holy Spirit.  

It is further not for the church to take over governments and financial institutions.

The big problem is:  who gives these apostles and prophets authority?  Are they elected or self-appointed?  Are they under any form of accountability?  Can they be disciplined?  Can they be opposed?  Or will it just be another form of the papal system?  

If this is the case, run for your life.

Run to Christ, run to the Word, run for the grace of Christ who saves. Run the race till the end, even in the face of oppression.  That’s the calling of the Gospel.  

Amen.

Sermon preached by Rev D. Rudi Schwartz on Sunday 7 April 2019

 

Undivided loyalty to the King, Jesus Christ (3)

Bible Readings

  • Daniel 3:8-18
  • Revelation 13:11-18

Introduction

My dear friends in Christ,

Long before I arrived at uni, Steve had been there. It seemed that Steve had an academic problem: the lecturer to teach him Greek 1, was a classmate who did Greek 1 with him when Steve was repeating it for the third time.  

It took us a while to work out why Steve did not at first succeed.  Before every exam, Steve would go through all the old exam papers and work out the most likely questions.  Even for oral exams, Steve would do his research.  To predict questions, he teamed up with Math students who had access to the mainframe computer.

But Steve did not pass the exams.  Why?  He focussed all his energy on poorly-directed preparation.  Yes, he was spot-on with the questions, but he was unprepared to answer them!

Scores of Christians read copious amounts of books and articles to work out what the number of anti-Christ is — the 666 — and what the signs on the forehead and the hands of his followers mean.  All of these studies remind me of Steve:  one can be occupied to work out what all of this means, but when it comes to standing the test against anti-Christ and his godless strategy against the church of Jesus Christ, the fascination with all the symbols blur the mind to the point that we find ourselves arranging the deckchairs on a sinking Titanic.  

Biblical hermeneutic 

We have to carefully follow principles of Bible exegesis:  This means that we do not go to the text with preconceived conceptions and read those into the text; this can make us biblical ventriloquists.  A real danger is to work from history or read the newspapers first and then go to the Scriptures to see if we can find something to give us light on our pre-shaped mind.  The process really should be the other way around:  we must first of all honestly study the Bible, interpret it within the context of the book itself, understand the type of literal category we are considering, interpret the cultural, and historical background of the author, and know the broader context of the Bible itself. Only then can we come to conclusions and applications for our day.

Reading Revelation 13, we need to understand that the category of literature:  It is apocalyptic—it is full of mysterious and symbolic language, written in times of distress, and puts some emphasis on salvation, either in a new world to come or in another world beyond.

John wrote his apocalypse in a certain historical setting, surrounded by certain cultural and historical events.  The Revelation was not supposed to mean something only for the church just before the Second Coming of Jesus Christ.  When the letters were delivered to the congregations of Smyrna, Ephesus, Sardis and the others, the Christians then did not only read the first three chapters of the book and disregarded the others because they did not apply to them.

What are the implications of what we have just said?  At least this:  if we interpret the book as if was only written for our day we might, with spectacular mental gymnastics, come up with unbelievable speculations which will surely leave us red-faced in years to come.  

I received an email last week of someone who concluded:  It seems clear to me that the Ottoman empire was the next empire after Romans which was in power when John wrote Revelation, and then there was another empire that controlled the middle east/old world and then this will be revived again at the time of the end. 

Interesting about the articles attached to the email is that there is no solid interpretation of the Scriptures.  At one stage the number 666 is interpreted as pointing to the shape of a set of floor tiles in the Dome of the Rock in Jerusalem:  the first “6” is the outer lines,  this second “6” represents mini triangle within the bigger one, and the third “6” represents the six-sided polygon.  The conclusion is that this “666” is the symbol of the ancient Rempha (or Chuin) also known as Moloch, which is another representation of Nimrod, husband of Semiramis, queen of Babylon which the Rothschilds, who were papal knights, put in the flag of Israel.  

One can only ask, “What would the folk in the seven congregations make if this interpretation!”  This is not how to read Revelation!

Another common wrong interpretation of Revelation is to narrow the implication of the message down only to the restoration of national Israel. Reformed understanding of Bible interpretation surely sees Israel as the descendants of Abraham out of which the Messiah had to be born.  To understand how we should read the Old Testament is to look back from the New Testament as the fulfilment of the prophecies. To understand the New Testament is to interpret it as a continuation of the prophecies—all having its meaning in Christ and his completed work of salvation. Only then do we understand that all believers in both eras are of Israel because all who believe in Jesus Christ are children of Abraham (Galatians 3:29).  Believers of the Old Testament together with believers of the New Testament together make up the church of the Lord Jesus Christ.  This means the real Israel of the Old Testament was made up of those who expected the coming of the Messiah, together with those who actually received Christ when He came were included into the true Israel of which Paul writes in Romans 9.  National Israel as we know it today is not the church, and as such not the unique nation of God; it is a political entity.  Some nationals of that state believe in Christ, and many more will come to faith in Christ, and together with believers from all nations of the world who worship Jesus Christ as Lord and Saviour, they are spiritual Israel.  References to Jerusalem, Israel and the people of God in Revelation should be understood within this framework.

God is control

God gave John the visions “to show his servants what must soon take place.” (Revelation 1:1)  The message was meant to encourage the believers for times of distress.  It was intended to help them interpret what was going on around them on political and church level.  

John writes about Christ, the Living  One, who was dead but who is alive forever. He holds the keys of death and Hades (Revelation 1:18).  John takes his readers to the throne in heaven.  God is on the throne—He rules the world—and worshipping him, were twenty-four elders representing spiritual leaders from both the Old and New Testament era.  (That this is the case, is also seen in Revelation 21 where the new Jerusalem is described as having twelve gates with the names of the twelve tribes of Israel written on them. The wall of the city has twelve foundations with the names of the twelve apostles written on them.  The number of those inside the city is mentioned in Revelation 14 as 144,000.  This number is the complete number of believers from the Old Testament and the New Testament: 12 X12 X 000 = 144,000).  

Before the throne of God is the Holy Spirit of God; there are four living creatures who never stop proclaiming, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Revelation 4:8).  At the right hand of God is Christ, the Lion of the tribe of Judah, who triumphed.  He is the Lamb who was slain but lives forever.  To Him those around the throne of God bring the same praise as they bring to God, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honour and glory and blessing!” — seven attributes, meaning completeness.   (Revelation 5:12).  

So, never forget this scene:  in whatever comes your way on this world, and in whatever you have to suffer for Christ, He is the Lord of lords and the King of kings.  All other rulers are under Him.  

The anti-Trinty

Over the last two Sundays, we had a brief look at chapters 12-13.  The context is this:  Satan lost his position in heaven and declared war against Christ.  He is focussing on the people of God.  With his two off-siders, they form the anti-trinity:  they parade godlike, they are powerful and fearsome.  John’s readers are warned to be careful to not fall for their cunning and craft.

Godless governments and states are controlled by the Devil, who employs all political and economic tricks to entangle and entice Christians into worshipping him, rather than Christ.  

The false prophet

A false Gospel

The third party in this anti-Trinity is described in verses 13:1-18, our reading of today.  He is a parody of the messianic Lamb of 5:6 and is the antithesis of the Lamb. It, too, is a lamb with horns.  Like the first beast, this beast speaks with the devil’s full authority: “he was speaking as a dragon.” (Revelation 13:11)  

This beast has primarily a religious role since it is later repeatedly called “the false prophet” (16:13; 19:20; 20:10). In contrast with the true prophet, who calls people to worship the living God, this prophet leads them to worship the state. This beast may take many forms and may at times be equal to the state, as well as with false prophets within the church.  Our Lord warned:  

For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. (Matthew 24:5)

They appear harmless but, 

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. (Matthew 7:15)

The false prophet professes to represent the truth and appears harmless as a lamb, but he reveals his Satanic nature because he speaks with the authority of the dragon.  His message is the same deceptive speech of Satan that led Adam and Eve into rebellion against the Authority of God.  The first beast, the godless leaders of states, speaks loudly and defiantly against God, but the second beast makes the first beast’s claims sound plausible and persuasive, sounding harmless like a lamb. False teachers in the church are encouraging compromise with the culture’s idolatrous institutions, which are all associated in some way with the Roman cult of Emperor or state worship. The Nicolaitans, false apostles, and Jezebel in chapter 2 show how the churches fell for the deception of this beast. It takes a discerning Christian to detect the evil intrinsic to the second beast.  

In control of the Dragon

The false prophet’s purpose is stated openly in verse 12:

It makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. (Revelation 13:12, ESV)

The false prophet mimics his authority on the credentials of Christ’s apostles:  [1] Just as Christ sent out his disciples under his authority (Acts 1:1–11), the false prophet too is the successor of his master in both ministry and authority, [2] Just like the apostles preached about the risen Christ in Acts 2:22–47, he too attempts to persuade others to worship his master who looked like his was slain but somehow was resurrected, [3] Just like the apostles did in Acts 2:43; 5:12, and  15:12, he too performs miraculous “signs” as concrete manifestations of his authority. [4] Like the true prophets receive their inspiration from the living Christ, likewise the false prophet receives his inspiration in the presence of the beast. 

He employs every trick in the book to convince people that his master represents the real object of worship.  He tries to present his master as the one who controls the nations, who has the power to overthrow all who dare stand against him. As a master of deception, he performs miracles, even causing fire to come down from heaven.  Do you remember the magicians in the court of the pharaoh who mimicked Moses when his staff turned int snake?

Controlling science

In our day modern inventions, “new” scientific research, and electronic wonders are getting a controlling influence over the minds and actions of people. People are absolutely in its spell, and cannot live without it. 

Computer forecast models for climate change is referred to as “science has spoken”. Just last week a professor of the James Cook University was fired because his own scientific research results questioned the acceptable trends, and he is not alone.  What happened to the scientific method which demands that the same tests and experiments must deliver the same results when performed by other scientists?  What happened to peer review?  Students are not taught to think but to just regurgitate the ideas of lecturers.

Fantastic computer models and computing devices, based on augmented reality (miraculous signs?), bring to life extinct animals based on very scanty evidence, and the theory of evolution is projected over it to “with certainty” tell us how they looked like and where they lived.  It is sometimes hard to distinguish between reality and animation. Documentaries with real-live animation are presented with commentary and “science” which makes it almost impossible to argue against it.  

Unscientific prove about the outcomes for children is put forward against centuries of family units between a father and a mother. The sexual revolution, driven by gay and lesbian groups,  as well as hostile feminist propaganda, promoting a society opposite to accepted Biblical norms, and are forced upon civilisations as a tool to force the world to bow before the image of the beast.  

The servant of both the dragon and godless states

The power (verse 15) vested in governments, and even the UN with its handmaiden, the World Council of Churches, is enormous.  Everything has to be sacrificed at the altar of political correctness. Social pressure on Christians is extensive, just ask Christian bakers.  Mass media outlets and TV bosses choose what they want to present, deliberately ignoring opposing ideas — and devout followers of Christ become the target of ridicule. And as a result, they lose their voice.  

When it comes to Revelation 13:16, which talks about receiving the sign of the beast on the right hand and the forehead, very many predictions have been offered, most of them nothing more than wild speculations.  Some are outright preposterous and would leave the folk in the congregations to whom the apocalypse was written in absolute bewilderment. 

A servant of financial institutions

The mark hints to the state’s political and economic “stamp of approval,” given only to those who go along with its religious demands.  Keep in mind that the Devil, along with godless world political structures, as well as the false prophet do one thing very well:  they mimic God the Father, Son and Holy Spirit.  The mark on the forehead, which is the name of the beast and the number of his name, is the parody and opposed to the “seal” of Revelation 7:3–8, which is God’s name written on the foreheads of true believers.  We also read in  Revelation 14:1: 

Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. (Revelation 14:1, ESV)

The Name of our Lord is also on the foreheads of those who will be gathered in heaven with Him.  Just as this invisible seal and the divine name on believers signifies God’s ownership and spiritual protection of them, so the mark and Satanic name mean those who belong to the devil and will undergo eternal punishment. It is most likely also invisible.

A battle for our hearts and minds

John writes to the early church which was under attack of the devil, and the same message which applies to us today.  The “forehead” represents ideological commitment, and the “hand” represents the practical outworking of that commitment. Keep your mind free from influence from him who desires your destruction, and keep your hand from doing what he wants you to do.  Do not conform to the pattern of this world (Romans 12:2).

Just as the early Christians were excluded from trade if they did not set their minds and actions into going along with worldly demands and emperor worship, so Christians in all ages can be excluded from general financial activity.  Is it possible to include a cashless society where all members of society must use prescribed methods to trade?  Someone also thinks that money as we know it will be phased out in favour of an economy of carbon credits.  Our cars and household goods are already carbon measured, and it would not be impossible to read our energy consumption in terms of carbon debits.  To spread the privilege of energy evenly across the populations of the world, individuals will have to earn carbon credits, and will only get what they earn, the rest will be divided with the rest of the world.  This seems plausible if international power grids are developed in a world without national borders.  It will also restrict carbon consumption to prevent so-called climate change. Is it possible, but one must guard against fantastic schemes and speculations.

The identity of anti-Christ

How can we identify anti-Christ?  What does his number 666 mean?  Some ascribe numerical values to letters, and so get possible names.  Indeed, if one would translate the name “Nero” into Greek and then add up the numeral values, one can arrive at 666.  The problem starts when the spelling of Nero in Greek can differ widely between scholars.  One can actually identify Hitler and Henry Kissinger as the ant-Christ if you pick the right language to work from.  The dilemma is that John does not give his readers any indication that they must do some mathematical calculation.  Remember Steve who did all the research but never passed an exam? Don’t miss the point here.

Every time John uses a number in Revelation it has a symbolic meaning.  So, why would he, in this case, use a real number?  The beast, although he parades as God while appearing to achieve divine perfection, always embodies imperfection; he always falls short.    Only God is perfect:  of Him, the number seven is used.  The three Person of the Trinity gives as 777.   Three sixes are a parody of the divine trinity of three sevens. That is, though the beast attempts to mimic God, Christ, and the Holy Spirit, he falls short of succeeding.  

My friends, our text calls us to wisdom to see through the deceptive and imperfect nature of the beast.  He is an imitator, nothing more.  Adam and Eve could not see through his schemes and fell for him.  

The beast is the supreme representative of sinful humanity, separated from God and unable to achieve divine likeness, but always trying. God created man on the sixth day, but without the seventh day of rest and communion with God, Adam and Eve would have been imperfect and incomplete. The 666 for the Christians should emphasise that the beast and his followers fall short of God’s creative purposes for mankind. They are fake gods who can offer nothing but death.

Conclusion

Be careful of compromise, not just with the Roman emperor, but with all the facets of the state in collusion with religious, economic, and social aspects of the idolatrous culture, which all epitomise fallen humanity. Be like Daniel and his friends:  when they needed it most, they were on their knees before God where they found insight and strength to combat the evil.  Keep in mind, their steadfastness before Nebuchadnezzar to acknowledge:  

I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honoured Him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and He does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” (Daniel 4:34–35, ESV)

Amen.

Sermon preached by the Rev D. Rudi Schwartz on Sunday 24 March 2019

 

Biblical eldership (3) “Who?”

Bible Readings

  • Exodus 18:13-23;
  • 1Timothy 3:1-7

Introduction

My dear brothers and sisters, family in Christ,

For some reason, I love the “Air Crash Investigation” programs.  About all episodes begin with a simulation of the crash.  The pilot is barking out commands to his off-sider, the sirens are loud, in the background, there is this annoying repetition of the alarm systems.  Then there is a mighty explosion, followed darkness.  This is followed by real footage of the wreckage covered in smoke, usually with ambulances, the right lights of emergency vehicles, and the pieces of the once beautiful aircraft strewn all over the place.

Everyone watching these programs wonders why on earth they would ever fly again!

The investigation usually, first of all, focusses on the pilot:  what did he do wrong, or where could he have understood the signals better.  

Who wants to board a plane with a half-trained pilot!

Unfortunately, many Christians are careless when it comes to the calling of a minister or the election of elders to be their spiritual pilots.

The seriousness of well-equipped elders

When Paul makes a list of the gifts to the church, about every time, he puts church leaders first.  He does so in the chapters mainly concerned with spiritual gifts.  

And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. (1 Corinthians 12:28, NIV)

This is not accidental, and we should not miss his point.  When he continues his argument about the importance of gifts in chapter 14,  he states,

Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. (1 Corinthians 14:1, NIV)

He continues in verse 3 and 12: 

Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. Since you are eager for gifts of the Spirit, excel in those that build up the church. (1 Corinthians 14:1, 12, NIV)

“Prophecy” in these verses must not be confused with the gift of tongues, which is last on the list of gifts—Paul makes it clear that prophecy is more important than the gift of tongues.  Prophecy is, in the normal scheme of things, nothing more than declaring the Word of God and to glorify his Name.  After the canon of the Bible was closed, only in very rear circumstances is prophecy something which will happen in future. The phenomenon of people speaking in tongues to predict the future does not line up with the Scriptures; prophecy and speaking in tongues is not the same thing!  Real discernment is needed to determine the difference between that sort of prophecy and fortune-telling.

Now, back to eldership.  Why is it so important?  It is paramount to understand that God calls people to preach the Word, and others to keep guard over the pure preaching of the Word, and also to shepherd the flock to live according to the Word.  All other gifts become less critical when we grasp this truth.

This means that eldership is significant.  It says that you must make sure that you elect elders who meet the qualifications of Scriptures, or they will be like half-washed pilots in control of the plane in which you are a passenger—not really because no-one in God’s Kingdom is a passenger.  We are more like an army where everyone is engaged in battle, with the elders acting as the training officers.

Well-equipped elders

When it comes to the “who” of eldership we don’t call the shots; members of the church cannot determine what they think elders must do, and what sort of lives they should live.  It is the prerogative of God; it concerns his church bought in the blood of his Son Jesus Christ.  

When Moses had to elect elders back in Exodus 18, he had to select men with specific spiritual values:  capable menmen who fear God, trustworthy, who hate dishonest gain (Exodus 18:21, NIV). 

When Paul instructed Timothy and Titus to appoint elders for leadership and feeder-ship of the congregations, he essentially lists the same attributes as mandatory for elders.  

Our text says to be an elder is to fulfil a noble task.  What is noble about it? Does is mean elders are of particular bloodline, more or less untouchable, high above the rest of the congregation?  The Bible is more concerned about the respectability, of the calling of elders than it is about the people who hold the office. Elders need to meet qualifications to adorn their calling and fulfil the task they are called to do.  These qualifications were not set by the apostle, but by God.  After all, elders are caring for God’s people.

It seems one can divide the qualifications for eldership in two major categories:  their moral character, and their testimony. 

The elder’s moral character

Above reproach  

An elder should be someone who cannot be attacked (even by non-Christians) because of his ethical conduct.  This does not mean that an elder must be sinless; it does mean that he has set his mind at serving the Lord with all his heart.  Titus 2:8 uses a similar idea which is translated as “that those who oppose you may be ashamed because they have nothing bad to say about you.  In this regard, an elder must have a good track record.  Verse 7 states:  In terms of his good character, he must have a good reputation even with outsiders.  Unbelievers might not share the same beliefs as elders, but they will have respect for them because they are trustworthy, respectable men of their word, men who practice what they preach. They are not two-faced hypocrites.

He must be a man who honours his marriage

The statement “a man of one wife” does not mean that an elder must be married.  Unmarried men can surely serve as elders.  But when they are married, two aspects must stand out:  

  • An elder is a man of one wife.  This does not mean that a divorced man can never serve as an elder; what it surely implies is that if his infidelity in a previous marriage led to the breakdown of that marriage, and he subsequently married the wife with whom adultery was committed, such a person cannot serve as an elder.  Such a man is surely not above reproach.  
  • The second aspect of the elder’s marriage is equally important: he must manage his family well.  This includes disciplined children who know to respect their parents. The point is this: if an elder fails to be a successful godly example to his family, how can the congregation expect that he will be able to lead them to show reverence for God, and bow before the authority of the Bible?  

Do you want a godly elder who can lead you in your Christian walk right into eternity?  See if he is a godly father and husband.

Temperate, respectable

An elder is a man whose conduct is free from any form of excesses, particularly in moral and spiritual matters. It might suffice to say an elder is a sensible and dignified Christian.  He has a mind that is earnest and sound, he is well-ordered and free from confusion, hence “orderly” and well-behaved.  

This takes us to understand the opposites mentioned in the paragraph:  an elder cannot be a drunkard, a violent man, quarrelsome or someone who loves money.  He is not someone who is known who can fly off the handle quickly;  he is not someone who picks a fight or gets involved in a battle of words just to win an argument or to have the first and the last say.  An elder is not greedy; too many widows can witness to the greed of church leaders who cheated them out of property and money.  The opposite should be true of an elder:  he is called to willingly part with his cash when needed—not putting his own family in jeopardy—to help the truly destitute.  

Hospitable

An elder is a friend of strangers.  His house is open to those in need.  This might become more pressing in times of Christians losing their jobs because they profess Jesus Christ as Lord.  In tough economic times, the elder is the one who welcomes in the destitute to give them shelter.

The elder’s testimony of the Word of God

An apt teacher

An elder is a true prophet to the people of God.

Not all elders need to be able to preach, but all elders must have sufficient knowledge of the main aspects of the teachings of the Bible to guide the people of God in their spiritual walk.  Historically it was the task of the elder to teach the young people of the congregation to prepare them to make public profession of faith.  Elders teach from house to house when they read the Scriptures, pray for those in their care, encourage the sick, the lonely and those who mourn.  An elder must be able to apply the Scriptures when a member of the flock goes astray; he must be able to refute false teachings.  It speaks for itself that an elder must love and study of the Word of God.  

An elder is a true prophet to his own family.

It calls for sincere love and dedication of a father to be the prophet of his family and to make it his priority to lead them to salvation in the Lord, but it is also an unspeakable privilege.  It calls for much prayer, teaching in the Scriptures, a good example, love, and dedication.  Sadly, it is right here at this point that many who end up in eldership failed before they begin.

Not an immature Christian

It now speaks for itself that an elder cannot be a new Christian.  Before he can be able to teach, he must himself grow in the knowledge of the Word; he must mature in his walk with God to the testimony of the congregation before he can take on the spiritual leadership role.

An elder is a male who loves Jesus Christ as Lord and Saviour

Much is said about the equality of male and female roles in our society.  We don’t have enough time to go into all the arguments, but it does not need an in-depth study of the Bible to come to the conclusion that leadership in both family and church family is ordained of God.  We in the Presbyterian Church of Australia subscribe to the complementary understanding of God-given tasks between males and females.  One is not higher or greater than the other;  we have different roles which complement our service under the Headship of Christ.  Eldership is according to the Bible a role for men.

Conclusion

It speaks for itself that capable elders can only be elected by members who are circumspect in their walk in the Lord. Watch over yourself; be diligent and prayerful to elect capable pilots to guide you to arrive safely at your spiritual destination.

Amen.  

Sermon preached by Rev D. Rudi Schwartz on Sunday 24 February 2019

 

Biblical Eldership (2) “What”

Bible Readings

  • Psalm 23
  • Acts 20:17-31

Introduction

Dear friends in Christ,

Lord willing, in the near future, the congregation will elect elders. Last week we learned from the Scripture “why” the congregation of God needs elders.  There are mainly two reasons.  

  • The first reason is that Christians, however living under the grace of God, are still not perfect.  We rebel and struggle against sin and the attacks of Satan, both in our private lives and in our lives as members of God’s people.  We need discipline to keep on the straight and the narrow, and we need guidance in our relationships as members of the body of Christ.  We need the oversight of elders to pull us up and lead us back to the clear waters of the Scriptures.
  • The second reason is that everything in the household of God needs to be according to his declared will in his Word to maintain unity, peace and Christians love. We need people, who are called and appointed by God, to shepherd us to obedience and order on the way to our promised land. This they do under the authority of the Scriptures.

In all of this, both our leaders and us, bow under the authority and Headship of our Lord, Jesus Christ.

Today we are listening to the Word on the “what” of eldership.  

The offices in the church find their example and fulfilment in the Person of Jesus Christ.  He is the fulfilment of the offices of priest, prophet and king of the Old Testament.  We need no priest anymore because our Lord was the last High Priest, the final sacrifice and the fulfilment of the sacrificial system.  Christ is the fulfilment of all prophesies; He is the Word of God through whom God speaks to us.  The Holy Spirit takes the words of Christ and declares them to us.  As king, He rose from the dead, victorious of sin, Satan, death and hell.

The perfect Shepherd

Keep this in mind, and Psalm 23 gives us a perfect example of Christ as our Shepherd.  He provides all we need so we don’t lack anything.  He leads us and protects us, even through te valley of death.  He prepares a feast for us in the sight of our enemy.  He leads us to our eternal dwelling.  Christ himself declared:  

I am the good shepherd. The good shepherd lays down his life for the sheep. (John 10:11, ESV)  My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. (John 10:27–28, ESV)

Paul met with the elders of Ephesus and commanded them:  

Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. (Acts 20:28, ESV)

Elders take their role as shepherds from the example and command of Jesus Christ.

The flock of Christ belongs Him

Let’s never forget who we are.  The Bible is clear on this point. 

…the church of God, which He obtained with his own blood. (Acts 20:28, ESV)

The reference to blood takes us to the office of priest.  There is no redemption, salvation or forgiveness of sin without the shedding of blood.  Jesus Christ was the Lamb without blemish—perfect because He knew no sin.  

The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; He entered heaven itself, now to appear for us in God’s presence. (Hebrews 9:13-14, 24, NIV)

As members of the body of Christ never forget that you belong to Christ, and the price was his blood.  

For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. (1 Peter 1:18–19, NIV)

Without question, then, elders should have experienced this redemption for themselves.  Those called to be elders can only lead the flock in the ways of the Lord if they know and walk that way themselves.  It was custom in years gone by for leaders in the civil community got elected as elders to acknowledge their leadership.  Bank managers, school principals, doctors, chairmen of public organisations got the nod to become elders (and in may an occasion, unfortunately, members of the Lodge!), but unfortunately, many of them did not have any, or minimal, Christian experience.  They could not make a credible profession of faith, they hardly knew the Scriptures, and they did not display a life consistent with a life in Christ.  The church suffered badly because their leadership was not godly, was not based on the Scriptures, and in many cases was a shame to the Name of Christ.  This is not the plan of God for his church.   It was the death nail to the people of God in the Old Testament.  Isaiah writes:  56:10-11

Israel’s watchmen are blind, they all lack knowledge; they are all mute dogs, they cannot bark; they lie around and dream, they love to sleep. They are dogs with mighty appetites; they never have enough. They are shepherds who lack understanding; they all turn to their own way, they seek their own gain. (Isaiah 56:10–11, NIV)

An ungodly elder is like a bull mastiff eating through its meal like a hungry lion, but afterwards, it goes to sleep in the sun.  As a watchdog, it is useless. 

When someone is called to take up eldership in the church of Jesus Christ, such a person takes up and weighty and significant appointment.  To his care is entrusted not just any group of people.  The flock he needs to tend to belong from eternity to Christ.  God chose them in Christ before the creation of the world to be holy and blameless in his sight (Ephesians 1:4); He predestines them to be adopted as sons through Jesus Christ (Ephesians 1:5); He did this so that they should live to his praise and glory (Ephesians 1:6);  Christians, bought in his blood, are now the family of God (Ephesians 3:14) and Jesus Christ lives in his church because they are his holy temple (Ephesians 2:21).

Elders as shepherds

To maintain good order, unity and peace within his church, our Lord calls elders to guard and protect the flock.  They need to feed the flock too.  That’s what shepherds do.  Elders take their cue from the Upper Shepherd, Jesus Christ.  He left the 99 and went looking for the lost one.  He put everything on the line for the wellbeing of the flock.  

For elders to be good shepherds, they need to take care of themselves, and of fellow-elders.  Watch over yourselves”, is the command.  Elders are not a rule unto themselves.  Fact is every heresy started amongst elders, of which the preacher is one.  Elders watch over other elders and need to test their ministry against the Word of God; they first must stand under the discipline of the Word, before they will be able to take care of the flock.  The point is, they have not appointed themselves.  Once someone displays the attributes of being an elder, two things need to happen: 

  • He needs to have an inward calling from the Holy Spirit.  It is a stirring which only the person who is called would know and understand.  He might then put up his hand for the job, but a second calling is needed.
  • The congregation, under the guidance of the same Spirit, must call him to the office.  This is what we are preparing for at the moment.  We are presently ascertaining the role of an elder against the Word of God.  We are going to pray about it; then we are going to have a ballot.  Those elected will receive training, the existing elders will come back to the congregation and report about the readiness and spiritual life of those appointed.  Only then will we have a proper election—and after that will the elders-elect be ordained and inducted.  This is a slow process but a necessary one. 

Savage wolves seek to destroy the flock

There’s one thing the owner of the sheep knew very well in ancient Israel:  you can’t leave the flock alone in the paddocks.  Even today with the luxury of fences we understand the devastation of dingos and foxes.  They can destroy a flock and cause much damage.  

The same applies to the church of our Lord.  We have an enemy, a raging lion who seeks to devour.  It is the calling of an elder to be the guard against these attacks.  It is for the benefit of the sheep that they heed to the warning of the shepherds, even if sometimes they don’t like it.  Don’t despise the pastoral care of your elders when they speak out against spiritual laziness and sin in your life.  It is entirely within the plan of God that his people need spiritual discipline by the elders. They don’t stick their nose into your business when they pull you up on slack attendance of public worship;  they are not nosy when they inquire about your Bible reading and prayer, or your participation in congregational activities and witness to the outside world.  They are there for your good.

How would you know if their oversight is godly?  Easy!  Test it against the Word of God.  Elders are not permitted to Lord it over the people of God, but they are called to rule under the Word of God.  Paul speaks of himself as a servant of Christ:  

I have not hesitated to proclaim to you the whole will of God. (Acts 20:27, NIV)

On this basis does he charge elders to watch over the flock of Christ—they would need to do the same: through constant study and contemplation, they need to understand the Word and know how to break the bread of the Word to their flock.  This does not imply that they need to be theologians; they just need to love the Word and live under its authority.  Paul says:  

“Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. (Acts 20:32, NIV)

The Word builds up; it guides us on the way to our inheritance.  We are all under this gracious Word.

A calling with high demands

If Paul is anything to go by, and indeed he in some place calls people to follow his example, elders need to hear this:  

I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. (Acts 20:24, NIV)

Not all elders are full-time workers, but in some sense, this must be true of all elders.  They are called by God, they need to take care of the flock bought in the blood of Christ, they need to know the enemy, and they need to complete the task God has called them.

Conclusion

My dear friends, take your privilege of electing elders very seriously.   Don’t expect of them more than you expect of yourselves; they are feeble human beings.  They would certainly need to be held up by your prayers and encouragement.  May God help us to be a congregation to his glory.

Amen.

Perfect knowledge, perfect joy, perfect peace

Scripture readings

  • Ezekiel 36:24-29
  • John 16:12-33

Introduction

Herman Lange, a German Christian was to be executed by the Nazis during WWII. In his cell on the night, before he was to be killed, Lange wrote a note about two feelings which occupied his mind: “I am, first, in a joyous mood, and second filled with great anticipation.” Then he made this beautiful affirmation: “In Christ, I have put my faith, and precisely today I have faith in Him more firmly than ever.” Finally, he urged his parents to read the New Testament for comfort: “Look where you will, everywhere you will find jubilation over the grace that makes us children of God. What can befall a child of God? Of what should I be afraid? On the contrary, rejoice!

A non-Christian said,  Happiness is when what you think, what you say, and what you do are in harmony.” “God has no religion”. But his deathbed he uttered his last words, “My days are numbered. For the first time in 50 years, I find myself in the slough of despond. All about me is darkness…” His name was Mahatma Gandhi. 

Jesus was approaching his last moment before they apprehended Him, and handed Him over to be crucified.  On his mind was his ministry from his Father to reveal Him to those would continue the work of global evangelism after He returned to his Father. He prayed, 

I have glorified You on the earth. I have finished the work which You have given Me to do. (John 17:4, NKJV)

When He announced his departure to his disciples, they were filled with grief.  On the one hand, they were called to be fishers of men, but their rabbi was leaving them. On the other hand, since they began to follow Christ, they learned to love Him and be close to Him.  His words were the words of life. But now his announced his departure. They would miss Him. 

How would they survive without Him?  Where would they get the same level teaching from when they needed answers and guidance?  And then Christ said this:  

Nevertheless, I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. (John 16:7, NKJV)

Perfect knowledge

Christ did not expect of his church to tackle the wise and the philosophies of this world on their own.  He promised to give them a Helper.  

And when He has come, He will convict the world of sin, and of righteousness, and of judgment: (John 16:8, NKJV)

The work of the church would have vaporised towards the end of the first century were it not for the teaching of the Holy Spirit.  He is the One convicts the world of sin, those who do not believe in Christ.  He is the One who convicts sinners of righteousness, because of Christ’s complete redemption, because there is no righteousness in man, and no other can or will be able to do what Christ has done; He is now at the right hand of his Father.  The Holy Spirit is the One who makes clear to unbelievers that the prince of this world is condemned and of powerless against the judgement of the Father; no one who comes to the Father by any other means will ever be saved (John 16:8-11).

Paul writes about the work of the Spirit:  

“Eye has not seen, nor ear heard, nor have entered into the heart of man, the things which God has prepared for those who love Him.” But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. (1 Corinthians 2:9–10, NKJV)

With these words, Jesus Christ comforted his disciples.  And it should be our comfort too.  We must speak the words of Christ, we must declare his grace to this world, however, we in some sense will only be onlookers as the Spirit does the conviction, the preaching of the righteousness of Christ, and as He convicts people of their sin.   

Is it no so that the Holy Spirit will teach us all sorts of ecstatic gifts so we can prophesy, speak in tongues and do miracles?  We need to understand these things in its context as Paul wrote it to the Corinthian church.  We cannot now dwell on all the issues, but here are a few principles:  

  • The Spirit gives gifts as He determines, not as individual members desire it. (1 Corinthians 12:18)
  • The gifts of the Spirit are always for the common good of the whole body of believers; if they serve no purpose for the upbuilding of the church, they are not needed. (1Corinthians 12:7)
  • There are gifts which are more important than others.  Paul prioritises the gifts beginning with the apostles, then the prophets (or preachers), then others, and then at the bottom of the list the speaking of different tongues (1Corinthians 12:28)
  • Not all believers will or can speak in tongues, or do miraculous deeds, or heal others (1Corinthians 12:29)
  • But all believers must love one another as Christ loved them (1Corinthians 13) and all believers must tell of the wondrous deeds of God’s grace in Jesus Christ. (Matthew 28:19-21)

It is for this last universal task of evangelism we all must be involved in we need the Holy Spirit.  Why? 

“When He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. (John 16:12–14, NKJV)

The Spirit inspired Paul to write:

Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. (1 Corinthians 2:12, ESV)

The Holy Spirit has no new agenda other than that of the Father and Son.  His work is to continue the work of Christ.  He is the One who teaches the church of Christ the will of the Father and all about Christ.  

The ultimate work of the Holy Spirit was the inspiration of the Scriptures.  Of these we read:  

…the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (2 Timothy 3:15–17, NKJV)

This is the point.  Everything we need to know about salvation, everything we need to preach, everything we need for comfort, everything we need to defend ourselves with against the attacks of all the wise and learned of the world, is written in the Bible.  Who reads and studies the Bible as the World of God has perfect knowledge.  The remarkable aspect of it all is that while we present this Gospel to the world and to every lost sinner, the Holy Spirit does the rest.  We are like the sower in the parable of Jesus who sows wherever he can, but then rest and sleep, leaving it all in God’s hands.

Perfect joy

We touched in this last week.  Let’s just recap.  Christ taught his followers a crucial lesson:  his death and resurrection, together with the inner guidance of the Holy Spirit through the Word, give incomparable joy. 

Therefore you now have sorrow, but I will see you again and your heart will rejoice, and your joy no one will take from you. (John 16:22, NKJV)

David knew something about this:  

O Lord, You are the portion of my inheritance and my cup; You maintain my lot. The lines have fallen to me in pleasant places; Yes, I have a good inheritance. (Psalm 16:5–6, NKJV)

In another Psalm:

Whom have I in heaven but You? And there is none upon earth that I desire besides You. My flesh and my heart fail, but God is the strength of my heart and my portion forever. (Psalm 73:25–26, NKJV)

What is the source of our joy?  

  • First of all—Christ completed which the work the Father gave Him:  He taught his disciples, He revealed the Father to them, He took their sins on them and paid the penalty of sin, He rose again to overcome death, and He ascended into heaven to intercede and prepare a home for those whom He was sent to rescue.
  • Second, His work of teaching is complete.  John 16:23 is an interesting one: 

And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. (John 16:23, NKJV)

The first “ask” is to inquire or to want to know more.  The second ask is the same as prayer.  Our joy is connected to the fact that the Holy Spirit is with us to teach us and in that sense, we do not need to inquire outside of what He teaches in the Bible.  It is only by diligent study that we will get all the answers we need to equip us for service.

The second “ask” is prayer.  What we need to be successful as the church of the Lord Jesus Christ lies in diligent and faithful prayer.  In the Name of Christ who is our complete salvation and all-sufficient Saviour, we approach God to ask Him to give according to our needs.

The joy of the church of Jesus Christ is anchored in these things.  What more do we need?  Are we robbed of our joy if we don’t get the Lear Jet we are praying for?  If this is your expectation, then surely you will be disappointed.  But if it is Jesus Christ and the fullness of his grace you desire, you will never be disappointed.  Your cup will overflow with joy.

Perfect peace

Just one last thought.  Our chapter also speaks of peace.  Our Lord  said to the small band of disciples moments before He was arrested: 

These things I have spoken to you, that in Me you may have peace. In the world, you will have tribulation, but be of good cheer, I have overcome the world.” (John 16:33, NKJV)

What peace is perfect peace?  I have overcome the world.  The Greek tense is the perfect tense which describes an action brought to its conclusion in such a way that its results stand firm. In other words, when Jesus says He has overcome the world, it is complete, and nothing can change that fact.  

In Revelation, we read,

“Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has overcome [is victorious] to open the scroll and to loose its seven seals.” (Revelation 5:5, NKJV)

Does it give you peace to hear the words of Christ:  

For whoever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. (1 John 5:4, NKJV)

Does it give you peace to hear Christ’s promise:  

He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name. (Revelation 3:12, NKJV)

Conclusion

So, my friends, because you can trust the Holy Spirit to guide you, because you can ask God in the Name of Jesus Christ, and because Christ has overcome the world, then it should be true of all of us:

And they overcame him [Satan] by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. Therefore rejoice, O heavens, and you who dwell in them! wrath, because he [Satan] knows that he has a short time. (Revelation 12:11–12, NKJV)

Sermon preached by Rev D. Rudi Schwartz on Sunday 3 February 2019

 

Christ makes us his friends, and the world hates us for it

Bible Readings

  • Psalm 9:7-20
  • John 15:9-16:4

Introduction

My dear friends in the Lord, Jesus Christ,

My mother was one of the fairest people I knew.  Like a hen, she would protect her chicks.  Don’t get into Mom’s bad books by spreading stories about her children. As kids, we knew she would always defend us, and it gave us a sense of security.  But in her fairness, Mom demanded that we always act like kids who bore the Schwartz name. We had to show respect and obedience. But, even on the odd occasion where we were apparently in the wrong, we were never left on our own.  Mom would be between us and those we were accountable to, stating her case for fairness, but asking for lenient discipline.  

Chapters 13-16 of the Gospel of John recorded the last and private teaching of our Lord when He addressed his disciples.  They were about to be scattered (16:31), they had a mission:

This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (John 15:8, NIV)

What would the need to remember and take along in their mission to fishers of men?  When times get tough, what did Jesus give them to hang on to?

I have loved you

“As the Father has loved me, so have I loved you. Now remain in my love. (John 15:9, NIV)

This an extraordinary statement. When our grandson wanted to express how much he loved his mother, he said, “l love you more than all the Holden Commodores in the world.” But really, we do not love comparatively.  When Jesus expressed his love towards his disciples, He used an unmatched comparison.  He loves us with the same love as the eternal Father loved his eternal Son.  This is mind-boggling. How do we know what Jesus says is true?  Just go a bit further in the chapter.  

My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. (John 15:12–13, NIV)

In chapter 10  Jesus Christ declared his love:  

The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord.” (John 10:17–18, NIV)

But the reason why both the Father and the Son love the world is not that the world is so lovely and lovingly. As we saw last week, when Jesus came into the world to dwell amongst us, this place was dark.  God’s own did not receive him.  Why not?  They were spiritually blind, and by nature they hated God.  And yet, He loved them as the Father loved them.  We know the verse:  

For God so loved the world that He gave his one and only Son, that whoever believes in Him shall not perish but have eternal life. (John 3:16, NIV)

So, when his disciples would face persecution and hardship in their fruit-bearing mission, when they were stuck in jails, when they lost kindred and possessions, they could hold on to what Jesus impressed on their minds the last night they spent together, “As the Father loved Me, so I have loved you.   

What carries the church through persecution and hardship?  When all of this world is lost, when health has departed, when loved ones have lost their memory, when we bury those we hold dear above all else, when we lose our names and reputations for the glory of Christ, what is left?  What keeps us going?  I have loved you!  Paul writes:  

I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:38–39, NIV)

Remain in my love

Our Lord gave his disciples this command:  Remain in my love.  It can be tempting to despair and walk away from Christ’s love when the going gets tuff.  He may seem distant, and we don’t see his love in our trials.  Jesus knew all of this, and that’s precisely why He added the command, “Remain in my love”.  

How does one remain in his love? You take Him on his word. 

If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. (John 15:10, NIV)

Christ had all reason to walk away from the love of his Father. People scorned Him, they hated Him, the devil tempted Him in the desert, the Jewish leaders wanted to kill Him.  Yet, He says: “just as I have kept my Father’s commands and remain in his love.” (John 15:10, NIV)

You will have complete joy

When we put the love and the word of Christ first in our lives, when we understand the love God has for us in his Son, when we understand that Christ endured all the scorn and hatred to save us, then, even in the face of hardship, we will have joy.  The world can not add to this joy, and worldly joy cannot compete with this inward and unspeakable joy, because the joy we have in Christ is all we need.  

… fix our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart. (Hebrews 12:2–3, NIV)

Jesus prepared his disciples, 

Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. (John 16:22, NIV)

This verse most probably was the context of the short time between the death and resurrection of Christ. But ultimately it points to time between the ascension of our Lord into heaven, and his return when He comes to takes his won with Him to be in the presence of the Father.  Even though we do not have Christ in Person with us, our joy in Him nothing can take away.  Many martyrs of the faith sang hymns of joy when they burned on the stake.  Steven, while they stone him to death “… full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. ‘Look,’ he said, ‘I see heaven open and the Son of Man standing at the right hand of God.’” (Acts 7:55–56, NIV)

Love one another

One way to love Christ is to take Him on his word and completely trust Him.  But there’s another aspect we should not forget, we must love one another as part of the same family as Christ loves us.  Christian love is comparative love.  What’s the comparison?  As I love you.  This is a big ask.  You look at your fellow Christian and what do you see?  Someone whom Christ loves, someone who has become part of the family of Christ on the same basis as you have: drawn by undeserved love.  

Do we love your brother and sister?   How much and to what degree?  As Christ loves us? As Christ gave up everything for us, so we need to set our brothers and sisters in Him on the same level.  As Mom would say, “You touch my children, and you touch me.  You touch my fellow brother or sister in the Lord, and you touch me.  We are of the same family.  This is a different love the world wants to sell us.  It is not the warm fuzzy feeling I get when someone does something nice to me. What drives my love for my fellow Christian is the love which Christ had for me when He laid down his life to save me.  When my brother weeps, I weep; when my sister is hurting because of the name of Christ, I am hurting.  Together we carried the yoke of Christ.  

Carry each other’s burdens, and in this way you will fulfil the law of Christ. (Galatians 6:2, NIV)

Friends of Christ have the world as their enemy

I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. (John 15:15, NIV)

What happened when we started to follow Christ?  We became part of God’s family.  In Him, we are brothers and sisters.  In Christ we were taken out of the world, we received a new citizenship, we received a new mind and heart, we are born from above, and we received new marching orders.  

The world has no attraction for us anymore.  If we love Christ the way He loves us, our lives are driven for his glory.  When Jesus interceded for his disciples at his Father’s throne, He prayed:  

My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. (John 17:15–16, NIV)

How is it that we could become friends of Christ?  

You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. (John 15:15–16, NIV)

You see the order here?  You did not choose Me, but I chose you.” For what reason?  “You so that you might go and bear fruit—fruit that will last.”  How is it possible to bear fruit in this world?  Everything that I learned from my Father I have made known to you.” What is our authority?  I have called you friends”.  Friends, not in the sense of being buddies of Christ, but friends because we are not enemy anymore.  So now, we go out in the word with a few things written on our minds:

  • Jesus loves us as the Father loves us.  
  • Jesus laid down his life for us.
  • No-one can rob us of our joy, because nothing in the world can add to our joy.
  • We have fellow soldiers, saved by grace, family in Christ, and our love towards one another is as strong as Christ’s love for us.
  • We have the words of Christ to reach a lost world
  • We did not choose ourselves—we were appointed by Christ
  • The fruit we bear will have eternal consequences, not because of us, but because of Him who sent us
  • We are no strangers to Christ anymore, by grace He has wiped out the enmity between us and God.

So we have the world at our feet!  They are just waiting for us to speak the word. Not so!  

If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. (John 15:19, NIV)

Here’s an excellent test to see if we really love Christ.  Does the world love us?  Do they like the things we say and do?  When John the Baptist preached the word of God, he ended up in jail, and later he was beheaded.  Steven died a martyr.  So did about all the apostles and many others who followed Christ.  James writes, 

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. (James 4:4, NIV)

There is an eternal choice?  Would you follow Christ and inherit eternity because He calls you his friend, or would you rather be in step with the world and forfeit your soul?  

Amen.  

Sermon preached by Rev D. Rudi Schwartz on Sunday 27 January 2019

 

Why does Christ need to reveal Himself, and how does it happen?

Scripture Readings

  • 1 John 4:7-16
  • John 14:15-31

Introduction

Dear friends in the Lord,

One of the pleasures in our advanced digital society is to talk to robots when you ring enquiries of some more significant enterprises. It sometimes takes many minutes, and many entries into the keypad to get to the right department— if you are fortunate. But it’s only about then when the testing of your civility is really put to the test. Here’s the problem: many companies outsource their support departments to outfits overseas. The issue quickly explodes when the person who is supposed to help you speaks in an accent you really can’t understand. It takes multiple times of asking, and numerous times of explaining before you finally realise life is better living with the problem, rather than trying to fix it.

It is undoubtedly exceedingly difficult to explain something if you don’t really know the technical terms to describe your problem, and the situation is compounded if the person you asked don’t understand your question, and you, then, in exchange have no idea what he meant.
Let’s keep this in mind as we approach the sermon today. The question is, “Why does God reveal Himself only to his own, and how?

Let’s begin at the beginning.

Darkness, unbelief, no knowledge

John begins his Gospel and sketches the picture for us. God created the world in the beginning. Christ was the agent through which God created the universe. He is called the Word.

Through Him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. (John 1:3–4, NIV)

Between creation and the Gospel of John, something terrible happened: The world was plunged in spiritual darkness. Although the world was made through Christ, the people of the world did not know it. Although it belonged to Him, they, in unbelief, did not receive Him.
There were darkness, unbelief and no knowledge. Sin caused mankind to be spiritually blind. They did not speak the language of God, and they could not understand God. What they understood well, was darkness and the voice of the prince of darkness.

For them, and us, to hear God, to understand Him, see Him and receive Him, was not possible. We did not speak the same language, we did not have any communication. There is no option for us—we didn’t need to do anything to become sinners and be separated from God, we were born sinners. We had no choice between light and darkness, we were born into darkness. We are not born into a state of somewhere between darkness and light, so that by our choosing we slide one way or the other. We are born on the wrong side. Isaiah describes it in these terms:

But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows. Like the blind we grope along the wall, feeling our way like people without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead. (Isaiah 59:2, 9–10, NIV)

How do we get out of this mess?

There is good news:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:14, NIV)

The author of Hebrews puts it this way:

In the past, God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom He appointed heir of all things, and through whom also he made the universe. (Hebrews 1:1–2, NIV)

Jesus Christ is the One who communicates between the Father and us. He is God’s Word.

To become children of God, we need a few things to happen: we need revelation, we need light, we need a new life, we need faith.

Revelation

Judas, not Iscariot, asked Jesus while they were still in the Upper Room with Christ in the night before Christ was arrested to be crucified the next morning,

“But, Lord, why do You intend to show Yourself to us and not to the world?” (John 14:22, NIV)

This question follows the disclosure of Christ in the previous verse where He said:

Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.” (John 14:21, NIV)

The expression “has my commands” is synonymous with “receive”, and it takes us back to the statement in the beginning: those in darkness did not receive Him. Light did not receive Him. Jesus said:

The world cannot accept Him (the Holy Spirit), because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you. (John 14:17, NIV)

So, what happens between living in darkness and receiving light? Quite a lot. The eyes of our heart open when the Holy Spirit gives us a new life. The Bible calls it “the birth from above”, to be born again. Then alone can we see and understand. John the Baptist said,

“A person can receive only what is given them from heaven. (John 3:27, NIV)

What was the mission of Christ? The woman at the well  answers, 

“I know that Messiah (called Christ) is coming. When he comes, He will explain everything to us.” (John 4:25, NIV)

Indeed!  He makes Himself known.  He declares Himself.

“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. (John 5:24, NIV)

When our Lord answered Judas when he asked why He is going to reveal Himself to them and not to the world, He actually wanted them to know that without his revelation no sinner would not understand. Christ is the Word of God. Christ came into the world and became one of us. He speaks our language, and He understands our need.

But He has to stir our hearts out of death to understand who He really us, and to understand our need for salvation.  When He does it, He plants faith, life, light and the ability to receive the grace of God.

What is very critical to understand is that not all people receive the grace of God. Jesus said: “The world hates Me”. (John 7:7) Further into the same chapter we read that some  received Christ, and others were divided about Him. The leaders even insisted that He is devil-possessed. They wanted to kill Him. Why? Christ made it clear to them: they are born of darkness, born into darkness, and they served the prince of darkness.

Why is my language not clear to you? Because you are unable to hear what I say. Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” (John 8:43 47, NIV)

Does it take you back to the telephone conversation where it seems no one understands no one?

Some people can hear the Gospel of Christ a thousand times preached in simple language and still walk away untouched. See, not all people are going to heaven. Some inevitably will end up in hell. Jesus said:

“For judgment I have come into this world, so that the blind will see and those who see will become blind.” (John 9:39, NIV)

Another verse:

Whoever believes in Him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. (John 3:18–19, NIV)

So, my friend, you might sit next to Judas asking why and how is Christ is revealing Himself to you today? The answer to the “why” is this:

“Anyone who loves me will obey my teaching.” (John 14:23)

By this, you will know if you belong to Him. “Whoever does not love does not know God, because God is love.” (1 John 4:8, NIV) That’s the test. Are you a child of God? You will know if you love Him. And you will love Him because He loved you first. Here’s the test:

Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me. (John 14:24, NIV)

There is a simple, but glorious, answer to the “how”:

My Father will love them, and we will come to them and make our home with them. (John 14:23, NIV)

Think about it: the Creator of the universe pours his love out on sinners, on me, on you. Both He and the Son make their home in us. Your life should be the throne of the eternal, loving, saving God who made a claim on your life through the death and resurrection of Jesus Christ.

How does He live in us? By his Holy Spirit.

This is how we know that we live in him and he in us: He has given us of his Spirit. (1 John 4:13, NIV)

The ministry of the Spirit is to teach us to understand who Christ is, and more about the love of the Father.

What is the result? We have peace.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27, NIV)

Is there more? Sure! Joy.

I have told you this so that my joy may be in you and that your joy may be complete. (John 15:11, NIV)

But there’s more! Jesus declared:

I will not say much more to you, for the prince of this world is coming. He has no hold over me… (John 14:30, NIV)

That’s why our Lord can give us this assurance:

I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. (John 10:28–29, NIV)

We need revelation, we need light, we need a new life, we need faith. Where does it come from? It comes through the words of Jesus Christ:

These words you hear are not my own; they belong to the Father who sent me. All this I have spoken while still with you. (John 14:24–25, NIV)

Conclusion

Why does God reveal Himself only to his own, and how?

The Word answers:

  • We are all born in darkness and need light. We are all in need of faith to see and receive Christ.
  • Not all who hear the word will believe, but those whom the Father has given to his Son will listen to his voice and follow Him.
  • Christ makes Himself known to us to enable us to receive Him as Lord and Saviour.

How does He do it?

  • He lays down his life for the sheep.
  • He gives us his Word
  • He gives us his Holy Spirit.

Can you be sure that you are a child of God? Yes, listen to his voice, receive Him because

…to all who did receive him, to those who believed in his name, he gave the right to become children of God— (John 1:12, NIV)

Do you want to go home today with peace and joy in your heart? Take this assurance with you:  If Christ is your Saviour, no-one can snatch you out of his hand. Above all, if you know Christ as the truth, the truth will set you free, and if He sets you free, you will be free indeed.

Amen.

Sermon preached by Rev D. Rudi Schwartz on Sunday 20 January 2019

 

Living on God’s Earth (2)

Bible Readings

  • Isaiah 46
  • Romans 1:18-32

Introduction

My dear friends in the Lord,

How does one understand the world one lives in?  How does one answer life’s questions?  Who are we?  What are we doing here on earth?  Where do we fit in?  Do we have an influence on things around us?  

The way we answer these questions reveals our worldview.  What shapes our worldview?  What makes you think the way you think?  One’s worldview determines one’s thinking, and one’s thinking determines one’s actions.  Thoughts and actions have consequences.

Greeks 

If you were Greek and lived a thousand or more years ago, you believed that three days after your birth you would receive a visit from three sisters. They were old, ugly women, who were strict, bitter and without mercy, dressed in ragged clothing, with snakes as hair, their skin blistered and eyes bloodshot.  These sisters would decide whether and for how long you should live, weaving the web of life from a spindle into the Book of Fate. Together the sisters were called Fate.

Hinduism

If you were a Hindu, you would believe that there is one god, with a feminine aspect displayed in the mother goddess Durga.  In her one finds original energy which gave birth to time, space, and from her, the material universe progresses.  As Mother Nature, she gives birth to all life forms, and ultimately she re-absorbs all life forms back into herself, or “devours” them to sustain herself as the power of death feeding on life to produce new life.  

Atheism

If you were an atheist, you might agree with Richard Dawkins, when he remarks, “The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but blind, pitiless indifference.

Another atheist, Mike Autrey, says, “I will live and I will die. I do not believe religion will bring peace to mankind. At the very core it seeks the end of the world. Judgment day. The end of the road for our species. And against those ideas I will fight. For my child as well as yours.” (http://www.atheistrepublic.com/gallery/i-am-atheist-because-i-sought-truth-about-reality)

The reason why I mentioned these different views is to make it clear that what one believes determines the way one thinks. Is there purpose?  Is there hope?  Is the world created, or did it just happen? Is there design? Can the earth sustain human beings?  Are our lives determined by fate? 

By and large policymakers of our age are not Christians, and their policies are determined by their worldviews.  Filmmakers choose to make movies which reflect their worldviews; so do newspaper editors and TV stations.  We are bombarded by non-Christian worldviews.  So, how do we react?

Environmentalism

One of the reasons for this short sermon series “Living on God’s earth” stems from my personal observation and study over the years concerning the perceived impact and future of mankind on the earth.  This led me to read up on the tenets of Environmentalism.

Let’s first just make a proper distinction between the environment and environmentalism.  We live on earth as part of the ecological system, also referred to as our environment.  Christians should instead refer to God’s creation, and not to a capital “E” Environment as if it is an entity.  Environmentalism goes beyond this:  it is a religion with the environment as the subject of worship.  

The worship of Mother Earth flows from pagan religions.  Humanity’s relationship and dependence on the earth for survival has existed since the beginning of time. Environmentalists claim that many cultures including Native Americans, Aborigines, Africans and South Americans have understood this interconnection with the natural world. Western cultures had a poor understanding of this relationship as they separated themselves from the land through technology and development. Mankind (more so Christians), driven by the Biblical mandate of subjecting the earth and ruling over it, must, therefore, bear the guilt of exploiting the planet, harming it, and disturbing nature’s balance.  The catch cry is the conservation of natural resources.  

The religion of Environmentalism holds that earth is a living goddess with feelings and thoughts just like any other conscious living entity.  She has quite literally sacrificed her own salvation so that we can live here.  She can literally feel the harm we do her (https://www.aetherius.org/the-mother-earth/).   One of the surest ways of harming mother earth is pollution, of which CO2 emissions is the worst.

Mother Earth worship has solid connections with old pagan Mother Goddess worship.  These religions are strongly connected with some versions of feminism and Wiccan views.  Wicca, which is a form of witchcraft, emphasises the immanence of divinity within Nature (Nature is god, and god is nature), seeing the natural world as made up of both of spiritual substance as well as matter and physical energy. Since the Goddess is said to conceive and contain all life within her, all beings are held to be divine. For some Wiccans, this idea also involves elements of animism (a belief that natural objects other than humans have souls, something we find in indigenous cultures). Plants, rivers, rocks (and, importantly, ritual tools) are seen as spiritual beings, facets of a single life.  Wicca worship the Earth Goddess as Gaia.  

A thread which runs through all these religions is that, through industrial development and advancement, man is a destroyer of all things good.  Christianity is labelled as the worst, not only of its understanding for the cultural mandate but because it upholds patriarchal families.  Men are regarded as violent warlords who will do whatever is needed to enrich themselves at the cost of mother earth, while females are presented as loving and caring, and thus a continuation of the Mother Goddess.

Major bodies to promote this worldview

There is, of course, a platform needed to ensure that Environmentalism, or the protection of Mother Earth, is enforced.  

United Nations

Although not created for this purpose, activists infiltrated the United Nations to create a platform.  Very openly this international body has become the major sponsor for this religion.  One can only read the opening pages of the official environment websites.  I quote:  A healthy environment is the foundation of human life.  But we are putting the planet under enormous pressure.  We are depleting the Earth’s natural resources, polluting its air and water, destabilising the climate, and driving many of its species to extinction.  If we work together, we can change the world.  UN Environment works with people around the globe to drive the changes that the planet needs. Together, we can build a healthier, more sustainable world for ourselves, our children and our grandchildren.

This is a blatant display of pride humanism, declaring mankind in control of the world, with no room for the Creator God.

The operational word here is the recurring term “sustainable world.”  The UN has developed the so-called 2030 Agenda for Sustainable development.  One paragraph states: “We are determined to protect the planet from degradation, including through sustainable consumption and production, sustainably managing its natural resources and taking urgent action on climate change, so that it can support the needs of the present and future generations.”  It further states: “We are determined to mobilise the means required to implement this Agenda through a revitalised Global Partnership for Sustainable Development…”

Is this another way of promoting a one world government?

The UN talks about “our citizens”, “international law”, which, of course, will be passed by the United Nations, and the obligations of each country to these laws—all in the name of sustainable development.  This document is a neat marriage between environmentalism and Marxist socialism, with the thread of feminism running right through it.  A definition of sustainable development is “… a state of society where living conditions and resource use continue to meet human needs without undermining the integrity and stability of the natural system. Sustainable development can be classified as development that meets the needs of the present without compromising the ability of future generations.” The premise is that we are sustained by Mother Earth, and not by the Creator God.  We need a body to control what we need, where to get it and at what price. This body will distribute what we have in abundance to other communities who lack some things. Will this body be elected?  To whom will they be responsible?  According to what standards will they make decisions?

This takes us right back to the worship of Mother Earth.  In essence, it is nothing but a religion; but the difference is that this is now pursued as a world religion.  

The World Council of Churches

The World Council of Churches states, “Climate change is thus a matter of international justice and inter-generational justice.  The WCC makes no bones about its collaboration with the UN on climate change from 1990 to the present (https://www.oikoumene.org/en/folder/documents-pdf/Climate_Change_Brochure_2005.pdf.)  The WCC labels the promotion of the teaching about climate change discipleship.  It is no surprise that an inter-religious gathering was held during the Kyoto Climate Change Conference, with participation from Buddhists, Shintos, Christians, New Religions, Hindus, Muslims and Jews in a Catholic Cathedral in Kyoto followed by a candle-light procession to a Shinto Shrine where participants were blessed by Shinto Priests.  

How do Bible-believing Christians respond? 

  • We believe God, Father Son and Holy Spirit, is the only and living true God.
  • God rules sovereignly over creation, the world of his hands.
  • He is most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression and sin; He rewards those who diligently seek him; He hates sin, including idolatry and the worship of created things. 
  • Unlike other so-called Gods. He is in need of nothing any created being should bring to Him.  He is the alone fountain of all being, of whom, through whom and to whom, are all things.
  • He maintains sovereign, all-wise and all-powerful dominion over all things He created. His “invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made”. So mankind is without excuse. (Romans 1:20, ESV)  
  • When Adam and Eve fell into sin, they plunged with them creation which now is in bondage till the return of Christ when God will make all things new.
  • Man, in his sinful rebellion against God, suppresses the truth about God, “…for although they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.” (Romans 1:21, ESV)

“Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.” (Romans 1:22–23, ESV)

…because they exchanged the truth about God for a lie and worshipped and served the creature rather than the Creator, who is blessed forever! (Romans 1:25, ESV)

And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness.” (Romans 1:28–29, ESV)

  • This is the reason for war, envy, hatred, jealousy, cheating, and abusing God’s gifts of the earth in a spirit of increasing consuming greed and exploitation. For this, we stand condemned before God and will give account to Him.

Only God can save, not the UN or the WCC with its sustainability programs.  To this end we proclaim Christ:  

God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:8, ESV)

Meaning in the chaos of worldviews is only possible if we have peace with Him through whom God created the universe.  He revealed the Father to us.  When He returns, because of Him, those who trusted in his exhaustive and comprehensive intercession between the Holy Creator and sinful human being will be made citizens of the new heavens and the new earth.

Amen.

Sermon preached by Rev D. Rudi Schwartz on Sunday 13 January 2013

 

Living on God’s earth (1)

Bible Readings

  • Genesis 1:26-2:3
  • Psalm 8
  • Romans 8:18-25

Introduction

My dear brothers and sisters in the Lord,

During our time away over Christmas, I made a point of it to have a date with our grandchildren.  I took them for a milkshake.  Discussions ranged from every-day topics to the progress in their education. NSW experienced a few sweltering days, and just to be mischievous, I threw in a few questions about what they know about climate change.  I was amazed to discover that for them, everything they hear through the mass media is actually what they are taught in schools as absolute fact beyond doubt.

At that point, I decided to prepare a few sermons on the Christian worldview about creation and living on God’s earth.  

How do we as Christians understand what is going on around us?  What is our role as human beings being placed on earth?  Are we perhaps running out of resources to live meaningfully?  Is the world overpopulated? Is there reason to be stressed and go into panic mode about these issues?  What are the do’s and don’ts?  How do we understand the calls for caring for our environment?  Is there any direction in the Scriptures about these issues?

In the sermon for today I will not endeavour to give exhaustive answers;  in the following week or two, we might go there.  But today we will look at some basic principles of the Biblical worldview.

Worldview 

What is a “worldview”?  In short, it provides us with guideposts to understand and interpret the world we live in.  We might ask questions like, “Where does the world come from?”, “Where do we as humans beings come from?”, “What is our purpose on earth?”  “What is the future of the world?”,  “Where will all of this end?” This is not a comprehensive list we as Christians may ask, but let’s stick with it for the moment.

The Marxist has a different worldview, and the atheist holds to a different worldview.  In our day environmentalists have a different worldview.  They will answer these questions differently, and they might even ask completely different questions. Each worldview represents a different angle, depending on a different belief or philosophical system.  But are they correct?

But what is the Biblical worldview?

God, the creator

We take the Bible seriously when it declares: 

In the beginning, God created the heavens and the earth. (Genesis 1:1, ESV)

Who does not take the very first verse in the Bible seriously, undermines the authority of the Scriptures, and logically forfeits the right to believe anything in the rest of the Bible says as worthwhile to believe in.  

Out of nothing God created the universe and everything in it.  He created the sun, the moon, the stars, the earth, the sea, every living creature on the earth and under the earth.  He created everything according to their kind, which means that plants since the beginning of time were plants, animals were from the beginning animals,   insects from the beginning were insects, and human beings were from the beginning human beings.  Evolution between the different kinds never happened, but evolution within species meant that, for example, dogs with the genetic material already available within the original pair of male and female dogs, could rearrange itself to adapt to different environmental demands.   

Man as God’s representative

Mankind was created to be different from the animal kingdom.  God created man and female and He Himself put his breath into them, something not attributed to the rest of what God created.  We read:  

then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. (Genesis 2:7, ESV)

Adam and Eve were the first human begins, and they were directly created by God.  Of them the Bible says more in detail:

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” (Genesis 1:26, ESV)

The purpose God had with Adam and Eve and their offspring was to represent Him and to have dominion over the rest He had created.  God gave them a special blessing for this task:  

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (Genesis 1:28, ESV)

God created everything within the space of six days.  Then we read this statement:  

And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. (Genesis 1:31, ESV)

What do we deduce from this? 

  • This world belongs to God who created everything according to plan.
  • God gave everything needed for his creation to reach its fullest potential 
  • What God created is for his glory.
  • Mankind was created in the image of God, as God’s representative to act as stewards over God’s creation.  Mankind is separate from other created things.
  • Mankind is called to have dominion over all other created things.
  • Nothing you and I see, perceive, touch or possess belongs to us.  This world is God’s dominion.
  • Mankind has a responsibility to care for creation.  We will be held accountable for the way in which we stewarded what belongs to God.
  • To have children and populate the world is a command from God who will provide what we need for as long as we live under the Headship of God.

Man as under-creator

There is something else we need to keep in mind:  When God finished creating, He rested.  His rest means that He did not create any further.  It does not say that God withdrew from creation as He was only involved in what He created for six days and then in some way became absent from what He created.  When God rested, He made everything which man needed to live to the glory of God, and in principle, He provided all the raw materials required by mankind to be his representatives.  He even made it possible for Adam and Eve to have children.  In this sense then can we say that God made man his “under-creator”.  

To be extremely blunt we can say that God never built a house, but he provided man with the raw materials and the know-how to build a house.  God never build a power station, but He created the world with all the potential, and man with the intellectual expertise to build a power station.  As man developed his skills and employed the God-given raw-materials, he exercised his dominion of creation as God indented.  

God planted into Adam and Eve an affection and love for one another to have communion out of which they (in a limited sense) then became the creators of Cain and Abel.  They did so because they received from God their breath—which is life—to pass on to their children.  But Adam and Eve did not have the potential to become more than human beings.  They could never become God, although the serpent trapped them into the idea that they could be like God!

This aspect of being under-creators and having children according to God’s plan within the relationship of marriage is critical.  The abuse of sex for own pleasure, or for any other desire or purpose, distorts God’s design for man to be under-creators, and instead of the intimacy between husband and wife, sexual relationships become a curse and the original blessings are removed.

Therefore same-sex marriage carries with it the curse of no procreation.  Sexual relationships of any kind, be it of the heterosexual or homosexual kind, outside of God ordained marriage is an aberration of God’s design and instead of children considered being a blessing from God, they are found to be a curse which has to be aborted. Sexual desire then become an instrument to satisfy sinful man and stand opposed to a God-given gift to glorify his name.

Fallen man

Our biblical worldview prevents us from glorifying man.  The Bible is clear that man fell into sin.  The consequences are devastating.  Instead of living in a world which was created “good indeed”, man faced a world which became his enemy.  Every effort of mankind to have dominion over creation became a struggle against pests, drought, pain, sickness, floods, natural disasters, etc.  

“… cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” (Genesis 3:17–19, ESV)

Instead of childbirth being a joy right from the beginning, God said:  

To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; your desire shall be for your husband, and he shall rule over you.” (Genesis 3:16, NKJV)

The word in Romans 8: 

For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Romans 8:20–21, ESV)

I buried my puppy that had a brain tumour.  I cried my heart out for the little fellow in full knowledge that he was part of this creation which was subjected to bondage, not because he committed sin, but because my sin caused his suffering and death.

Paul in Romans 1 writes of the result of sin:  

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, (Romans 1:18, NKJV)

What is this unrighteousness and ungodliness of men?  

… although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. (Romans 1:21–23, NKJV)

 Sin brought disruption between God and man:  God is holy and man is not!  Sin brought death.  The first person born to man became the murderer of the second:  Cain killed Abel.  

Conclusion

In part then, this is our Christian worldview.  In weeks to come, we will elaborate on it and also contrast it with other worldviews.

But there is something which gives sinful mankind hope.  This hope is in the Second Adam, Jesus Christ the Son of God, our Saviour.  The Bible teaches us:  

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. (Romans 5:15–17, ESV)

Our worldview includes underserved grace in Jesus Christ.  And he who trusts Christ for salvation his this hope:  

…we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.(Romans 8:23, ESV)

Amen.

Sermon preached by Rev D. Rudi Schwartz on Sunday 6 January 2019.